It is true, indeed, that we have already an art in which for the
great mass of people to-day our desires and struggles and ideals are
faithfully mirrored. The great art of the century has been fiction. It
is common, among some writers, to speak contemptuously of novels, but
the mass of contemporary fiction has a value that is little realized,
and perhaps is not likely to be realized, for some time to come. There
is a very large and wonderful and little-read collection of fiction,
the “Acta Sanctorum,” in which the whole life and soul of a remote
period are laid bare to us. It is, like our own fiction, a fiction that
is more than half reality, and it has often seemed to me that the
novels of this century will in the future be found to have precisely
the same value as the “Acta Sanctorum.” For the novel is contemporary
moral history in a deeper sense than the De Goncourts meant. Many
novels of to-day will be found to express the distinctive features of
our age as truly as the distinctive features of another age, its whole
inner and outer life, are expressed in Gothic architecture.
William Morris looks back wistfully towards the popular art of the
Middle Ages, and deals out scorn to the novel; he is unjust to our
modern popular art. Yet, by a wholesome instinct. For fiction is, more
than any other art, the art of a period of repression. The world’s
great ages have never much cared to rehearse themselves in the brooding
solitudes that the story-teller demands. Our faces now are turned in
another direction.
Public-domain text, read in full here on John Shaqi.
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