The “Encyclopædia” seems to us to-day but a small portion of the
achievement of Diderot’s life, though it represents the part that he
played in relation to the science of his time. His place in science
has sometimes been wrongly stated. It has been said, for instance,
that he anticipated Lamarck and Darwin. It is true that he wrote, “The
need produces the organ; the organization determines the function,”
and that this contains the germ of Lamarck’s doctrine; and again,
“The world is the abode of the strong,” and that this may be said to
be the germ of the doctrine of natural selection; but at both points
he was simply putting into epigrammatic form the conceptions of the
greatest scientific genius of his age and country, Buffon, the only
man of that time who was cast in the same massive mould, and to whom
Diderot could turn with fraternal delight and admiration. It is to
Buffon also, and not to Diderot, that the honour of anticipating
Lyell belongs. It is in his Baconian thoughts on the interpretation
of nature, and again in such a comprehensive collection of data as
his notes on physiology, discovered of recent years, that Diderot’s
searching and inquisitive scientific spirit appears. He frequently
startles us by the way in which he vividly realizes and follows out to
their legitimate conclusions those floating ideas of his time which
we are working out to-day. Above all, and from the first, he clearly
grasps the fundamental value of the human body and its processes in the
interpretation of mental phenomena; in one of his comparatively early
works, the “Lettre sur les Aveugles,” he remarks that he has never
doubted that “our most purely intellectual ideas are closely related
to the conformation of our bodies.” “How difficult it is,” he says
elsewhere, “to be a good philosopher and a good moralist without being
anatomist, naturalist, physiologist, and doctor.” Holding firmly by
this clue, he was constantly trying to fathom the mysteries of the soul
and to picture the processes of life; it is because he has realized
that this can only be done fruitfully from the physiological side that
the “Rêve de d’Alembert,” his most brilliant effort in this direction,
is interesting after the lapse of a century.
Public-domain text, read in full here on John Shaqi.
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