The Newmarket, Bury, Thetford and Cromer Road: Sport and history on an East Anglian turnpike — John Shaqi
The Newmarket, Bury, Thetford and Cromer Road: Sport and history on an East Anglian turnpikeHarper, Charles G. (Charles George)
History
The Newmarket, Bury, Thetford and Cromer Road: Sport and history on an East Anglian turnpike
Harper, Charles G. (Charles George)
England -- Description and travel; England -- Social life and customs
The which now since my dying day
Is Shoreditch call’d, as authors say;
Which is a witness of my sin
For being concubine to a king.
By the church the road turns acutely to the right, along the Hackney
Road, to Mare Street and Cambridge Heath, where, at the junction of the
roads, the first turnpike from London stood.
The ’Ackney Road—for it is thus that the inhabitants know it—is a broad
artery athwart those wilds of Bethnal Green and Haggerston, where the
Hooligans live—those sprightly hobbledehoys who find life all too dull
and tame, and so spice it with the uncivilised frays that keep the
police so actively employed. Boot and buckled strap play their part in
the street-war between Hooligan and Hooligan, a warfare varied by
unprovoked assaults upon unoffending citizens, who find themselves
unexpectedly floored and their ears and noses being savaged off by the
Hooligan teeth.
It is no new thoroughfare, the Hackney Road, and is merely the modern
development of the country lane that once upon a time led into the
fields immediately after Shoreditch church was passed. It follows
exactly the same route as when Hackney was a pleasant country village,
when Cambridge Heath really was a heath, and when the sheep grazed in
the meadows of Hoxton. But it was a dangerous as well as a pretty road
in those times, the scene during the long series of years between 1718
and 1756 of so many robberies and murders that the village residents of
Hackney, weary of being clubbed separately, at last clubbed together and
offered handsome rewards for the arrest of any of those footpads and
Highway-men who rendered it unsafe to stir abroad. That it was not in
1732 a desirable place for an evening stroll may readily be gathered
from the adventures that befell a worthy tradesman who, returning to
London from Hackney about six o’clock in the evening, was set upon by
two fellows, who robbed him of his money and pocket-book. He pleaded
earnestly for the book to be restored to him, and happening to recognise
one of the rogues, said, “Honest friend, one good turn deserves another.
I was one of the jurymen who took compassion upon you last sessions at
the Old Bailey, when you were tried for robbery and acquitted, although
we all believed you to be guilty.”
To this the thief ungratefully replied, “Curse your eyes, you son of a
bitch, learn to do justice another time and be damned”; and, knocking
their unfortunate victim backwards into a slimy ditch, they both
decamped.
The papers of the time, reporting this little incident, seem astonished
at the violence of the language, but we moderns feel inclined to ask,
“Is that all?” It is mildness itself compared with the foul language,
the damning and cursing that may be heard to-day, without any
provocation, at every street-corner.
Public-domain text, read in full here on John Shaqi.
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