Epic poetry, German -- Translations into English; Nibelungen -- Poetry
"It was once upon a time when King Jörmunrek rode out of the forest from
hunting with his men that Swanhild the Queen sat bleaching her hair.
Then they rode upon her and trod her to death under the horses' hoofs.
And when Gudrun learned this, she egged on her sons to avenge Swanhild.
And when they made ready for the journey, she got them mail, and helmets
so strong that iron would not take hold upon it. She said the plan for
them to follow was that when they came to King Jörmunrek they should
fall upon him at night while he slept; Sörli and Hamdir should then hew
off his hands and feet, and Erp his head. When, however, they came on
the way, they asked Erp what assistance they might have of him if they
met King Jörmunrek. He replied that he would give them such aid as the
hand gave the foot. They replied that naught at all did the foot depend
upon the hand. They were so angry at their mother that she had led them
out with words of hatred, that they desired to do that which should be
the worst thing of all to her and they killed Erp, since she loved him
most. A little while after, as Sörli walked along he slipped with both
feet, but held himself up with his hand. Then he said: 'The hand does
now help the foot; better it were that Erp were alive!' And when they
came to King Jörmunrek's at night, and went in where he slept and hewed
off his hands and feet, he awoke and called upon his men and bade them
awaken. Then said Hamdir: 'Off were now his head, if Erp were alive!'
Then the men-at-arms arose and attacked them, but could not overcome
them with weapons. Jörmunrek then called out that stones should be
hurled at them, and this was done. Then Sörli and Hamdir fell, and then
were dead all the race and descendants of the Gjukings."
The Eddic poems and the "Völsunga Saga" give us even much more fully in
detail than does this epitome the deeds of Sigurd's youth of which the
"Nibelungenlied" knows so little. The latter, too, has forgotten the
early relationship of Sigurd to Brynhild and her whole early history,
although her superhuman character is still remembered and obscure
reference is made to their previous acquaintance. There is no longer a
reason why Siegfried and Brunhild should die together, as in the "Edda."
That the ultimate catastrophe falls out differently in the two versions
of the story is due to this very fact of the loss of original detail. In
that her brothers who had murdered Sigurd live in triumph afterward and
no true reconciliation can be possible between them, Kriemhild must of
necessity avenge herself upon them, instead of upon Atli, as in the
earlier form of the story. And, as has already been remarked, the real
significance to the action of the fateful "Ring of the Nibelungs" and
the accursed hoard has wholly vanished to give place to reasons that
have much more affinity with human motives of conduct.
Public-domain text, read in full here on John Shaqi.
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