The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
Here in North America exists a splendid field for this study, but until
recently it has been sadly neglected. This neglect has been largely
due to the attitude of the people at large, an attitude of apathy and
contempt for anything “Indian.” Opportunities that can never come
again have been allowed to pass heedlessly away. We have not half
realised the importance of collecting the linguistic treasures that
are scattered across the length and breadth of the country, partly
because of the foolish and narrow estimate of the Amerind which for so
long a time dominated the public mind. We have despised his languages
because we thought he did not bathe with sufficient frequency! “To
draw conclusions from the exterior appearance of a people on their
language,” exclaims Gatschet, “and to suppose that a man not worth
looking at cannot speak a language worth studying, would be the acme of
superficiality.” Remnants of tribes have died out and their language
unrecorded has died with them even within a comparatively few years.[29]
As an example of the necessity for prompt investigation, an incident
mentioned by Putnam may be cited. In a conversation with a gentleman
whom he had recently met, he learned of Mrs. Oliver’s acquaintance with
the Karankawas of Texas, and her knowledge of their language. Now it
happened that Gatschet had made a fruitless search in Texas for some
trustworthy information regarding the language of this extinct tribe,
and when Putnam sent him Mrs. Oliver’s vocabulary he was delighted and
immediately paid a visit to the old lady, obtaining much additional
information about these Amerinds, among whom Mrs. Oliver had spent her
early life. Within three months afterward she died.
That the Amerind has no literature is true if by literature we mean
only written books, for outside of Yucatan and Mexico there were no
native books, and the Spaniards burned all they could find of these,
but if we accept the enormous number of legends, myths, songs, and
ceremonial lore mnemonically recorded, as literature, and they surely
become literature when we write them down, then the Amerind is not so
poor in this respect as has been generally considered.
[Illustration: EASTERN FAÇADE OF THE TEMPLE OF XOCHICALCO, STATE OF
MORELOS, MEXICO
Photographed by M. H. Saville for the American Museum of Natural
History
]
In North America, as in other parts of the world, the various language
stocks occupy areas differing enormously in proportions. Some are
confined to small tracts, while others, as mentioned above, are spread
over wide territory. The Algonquian stock, for instance, occupied
an immense area while the Zuñian is a mere spot in the expanse of New
Mexico. More than thirty of the stocks lie within the Pacific region,
six on the banks of the Klamath River alone.
Public-domain text, read in full here on John Shaqi.
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