The Old Inns of Old England, Volume 1 (of 2): A Picturesque Account of the Ancient and Storied Hostelries of Our Own CountryHarper, Charles G. (Charles George)
History
The Old Inns of Old England, Volume 1 (of 2): A Picturesque Account of the Ancient and Storied Hostelries of Our Own Country
Harper, Charles G. (Charles George)
England -- Social life and customs; Hotels -- England
Anciently people of note and position, with large acquaintance among their
own class, expected, when they travelled, to be received at the country
houses along their route, if they should so desire, and still, at the
close of the seventeenth century, and at the beginning of the eighteenth,
the custom was not unknown. Even should the master be away from home, the
hospitality of his house was not usually withheld. From these old and
discontinued customs we may, perhaps, derive that one by no means
obsolete, but rather still on the increase, of guests “tipping” the
servants of country houses.
This possibility of a traveller making use of another man’s house as his
inn was fast dying out in England in the time of Charles the Second.
Probably it had never been so abused in this country as in Scotland, where
innkeepers petitioned Parliament, complaining, in the extraordinary
language at that time obtaining in Scotland, “that the liegis travelland
in the realme quhen they cum to burrowis and throuchfairís, herbreis thame
not in hostillaries, but with their acquaintance and friendis.”
An enactment was accordingly passed in 1425, forbidding, under a penalty
of forty shillings, all travellers resorting to burgh towns to lodge with
friends or acquaintances, or in any place but the “hostillaries,” unless,
indeed, they were persons of consequence, with a great retinue, in which
case they personally might accept the hospitality of friends, provided
that their “horse and meinze” were sent to the inns.
When the custom of seeking the shelter, as a matter of course, of the
country mansion fell into disuse, so, conversely, did that of naming inns
after the local Lord of the Manor come into fashion. Then, in a manner
emblematic of the traveller’s change from the hospitality of the mansion
to that of the inn, mine host adopted the heraldic coat from the great
man’s portal, and called his house the “---- Arms.” It has been left to
modern times, times in which heraldry has long ceased to be an exact
science, to perpetrate such absurdities as the “Bricklayers’ Arms,” the
“Drovers’ Arms,” and the like, appropriated to a class of person unknown
officially to the College of Heralds.
According to Fynes Morison, who wrote in 1617, we held then, in this
country, a pre-eminence in the trade and art of innkeeping: “The world,”
he said, “affords not such inns as England hath, for as soon as a
passenger comes the servants run to him: one takes his horse, and walks
him till he be cold, then rubs him and gives him meat, but let the master
look to this point. Another gives the traveller his private chamber and
kindles his fire, the third pulls off his boots and makes them clean; then
the host or hostess visits him--if he will eat with the host--or at a
common table it will be 4_d._ and 6_d._ If a gentleman has his own
chamber, his ways are consulted, and he has music, too, if he likes.”
Public-domain text, read in full here on John Shaqi.
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