The Old Man of the Mountain, The Lovecharm and Pietro of Abano: Tales from the German of Tieck — John Shaqi
The Old Man of the Mountain, The Lovecharm and Pietro of Abano: Tales from the German of TieckTieck, Ludwig
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The Old Man of the Mountain, The Lovecharm and Pietro of Abano: Tales from the German of Tieck
Tieck, Ludwig
German fiction -- Translations into English
"So then we are now finally severed," said the old man very
sorrowfully, "by destiny, not by my fault. One may master everything,
except ones own innermost self. Suspicion in me is not that bad thing
into which your overstrained sense of honour, such as I never saw in
any man before, converts it by the meaning you assign to it. But, my
dearest friend, without whom my life will long be a mere blank, you
will stay at least a few days, until you can take away the papers that
will secure your fortune to you. For this compensation you must accept
from me as from a father, unless you would quite overwhelm me with
shame."
They embraced, and the old man gave Edward an unlimited permission to
take whatever steps he thought proper for the sake of detecting and
punishing the thief. Edward had regained his self-possession; and the
old man was all kindness and gentleness. They talkt about other
affairs; and Edward took some accountbooks under his arm to look over
and correct.
"Embrace me once more with all your heart," said the old man, "and
forgive me too with all your heart."
Edward turned back, and after embracing him said: "My dearest friend,
what have I to forgive you for, thinking as you do? It is not the
right word. What I have just endured I can never forget; and this
shock will thrill through me to the latest day of my life. The human
heart and soul, man and God, seem to have become totally different in
my eyes since that terrific flash of lightning. Thinking as you do
too, you cannot be angry with me, if I now say half in jest, that, had
you not allowed me to take my measures, I might have fancied after I
was gone that you had been thus ingeniously and cunningly robbing
yourself, who knows with what subtle views, perchance for the very
sake of throwing suspicion on some one or other."
"You are not altogether in the wrong," said Balthasar. Edward was
again standing at the door. "Wait another moment, young man!" cried
his master. Edward once more turned back. But when he drew nearer to
the old man, he was astonisht to find how totally his countenance and
the expression of his eyes were changed. A quick firy glance was
sparkling restlessly upon him.
"You are fully convinced, I well know," the old man began, "of the
truths of the Christian religion; you read your bible diligently and
devoutly. You also believe in the historical parts of it, and regard
the whole as an actual revelation: the rational, and allegorical, and
learned philological interpretations do not satisfy your mind. Is it
not so? you are a true Christian with all your heart and soul."
"Certainly," answered Edward.
"The story," continued the old man, "how the Saviour was tempted in
the wilderness by the Evil One, is not in your opinion a parable, or
an allegory, or mythical legend, without any substance? but you
believe that this event actually befell Jesus Christ, the Son of God,
along with the various circumstances and questions and answers
recorded?"
Public-domain text, read in full here on John Shaqi.
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