The old paths, or the Talmud tested by Scripture: Being a comparison of the principles and doctrines of modern Judaism with the religion of Moses and the prophetsMcCaul, Alexander
Religion
The old paths, or the Talmud tested by Scripture: Being a comparison of the principles and doctrines of modern Judaism with the religion of Moses and the prophets
McCaul, Alexander
Judaism -- Works to 1900
1st, No instance can be adduced from the Old Testament, in which God
commanded the propagation of the truth by the power of the sword. The
extirpation of the seven nations of Canaan is not in point, for the
Israelites were not commanded to make them any offer of mercy on
condition of conversion. The measure of their iniquity was full, and
therefore the command to destroy every soul absolute. Neither in the
command referred to by Maimonides is there the least reference to
conversion. It simply says, “When thou comest nigh unto a city to fight
against it, then proclaim peace unto it. And it shall be if it make thee
answer of peace, and open unto thee, then it shall be that all the
people that is found therein shall be tributaries unto thee, and they
shall serve thee. And if it will make no peace with thee, but will make
war against thee, then thou shalt besiege it: and when the Lord thy God
hath delivered it into thine hands, thou shalt smite every male thereof
with the edge of the sword. But the women and the little ones, and the
cattle, and all that is in the city, even all the spoil thereof, shalt
thou take unto thyself.” (Deut. xx. 10-14.) Here is not one word said
about conversion, or about the seven commandments of the sons of Noah.
The command itself is hypothetical, “When thou comest nigh unto a city;”
and therefore gives no colour nor pretext for setting out on a war of
conversion, “to compel all that come into the world.” As it stands, it
is a humane and merciful direction to restrain the horrors of the then
prevailing system of warfare; and beautifully exemplifies the value
which God sets upon the life of man, whatever his nation or his
religion. He will not suffer it to be destroyed unnecessarily; and even
in case of extremity, he commands the lives of the women and the
children, who never bore arms against Israel, to be spared. There is not
a syllable about forcing their consciences: that is all pure gratuitous
addition of the oral law, which turns a merciful command into an
occasion of bigotry and religious tyranny.
Public-domain text, read in full here on John Shaqi.
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