The Origin of the Werewolf Superstition — John Shaqi
The Origin of the Werewolf SuperstitionStewart, Caroline Taylor
History
The Origin of the Werewolf Superstition
Stewart, Caroline Taylor
Werewolves
The wolf disguise, or transformation into a werewolf was that most
often assumed for example in Germanic lands.[93] The term _wolf_
became synonymous with _robber_, and later (when the robber became an
outlaw,[94]) with _outlaw_, the robber and outlaw alike being called
wolf and not some other animal (i. e., only the wolf-man surviving to
any extent) firstly, because the wolf was plentiful; and secondly,
because as civilization advanced, there came a time when the wolf was
practically the only one of the larger undomesticated animals that
survived.[95] We can notice this in our own United States, for example
in eastern Kansas, where at night coyotes and even wolves are sometimes
heard howling out on the prairie near woodlands, or in the pastures
adjoining farms, where they not infrequently kill smaller animals, and
dig up buried ones.[96] In Prussia also it is the wolf that survives
to-day. American Indians, and other savages however do not restrict the
transformations to the wolf,[97] because other wild animals, are, or
were till recently, abundant amongst them. As civilization advances,
one by one the animal myths disappear with the animals that gave rise
to them (like that connected with the mastodon);[98] or else stories of
such domestic animals as the pig, white bull, dog superseded them.[99]
When this stage was reached, as time went on and means of successfully
coping with the brute creation became perfected, the animals were shorn
of many of their terrors, and finally such stories as Aesop’s fables
would arise.[100] This however was psychologically a long step in
advance of our were-wolf believing peoples of an earlier period.
[93] Notes 9 and 19.
[94] Note 112.
[95] See note 11, also Ethn. Rep. 1897-98, I. 263: “The deer,
which is still common in the mountains, was the principal
dependence of the Cherokee hunter, and is consequently
prominent in myth, folklore, and ceremonial.” see note 42.
Page 264: “The largest gens (clan) in the tribe bears the name
of ‘wolf people.’” Page 420: The Cherokee have always been an
agricultural people, and their old country has a luxuriant
flora, therefore the vegetable kingdom holds a far more
important place in the mythology and ceremonial of the tribe
than it does among the Indians of the treeless plains and arid
sage deserts of the West.
[96] The St. Louis “Westliche Post” for January 9, 1908,
furnishes another example: A tame wolf which for the past
two years has been a pet in a farmer’s family at Marshfield,
Wisconsin, escaped and attacked a chicken. The farmer’s
daughter called to the wolf, but it had become wild from the
taste of blood, attacked her, and bit her on both arms and one
leg. It held so fast that the young lady could not be released
until she had nearly choked the wolf with its collar.
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