The Origin of the Werewolf SuperstitionStewart, Caroline Taylor
History
The Origin of the Werewolf Superstition
Stewart, Caroline Taylor
Werewolves
Also the following clipping from the same paper, January 13,
1908, shows the prevalence of wolves to-day in even quite
populous districts: “Wolf-Plage. Aus dem nördlichen Wisconsin
wird gemeldet, dass Wölfe in diesem Jahre zahlreicher sind
denn je, und dass sie, durch Hunger getrieben, sich nahe
an die Ortschaften wagen, und Hausthiere und auch Menschen
angreifen. Zwei grosse Wölfe griffen in dieser Woche das Pferd
der Frau Branchard an; das Pferd scheute und jagte in den Wald,
wo es durch Arbeiter angehalten wurde, welche die Bestien
verscheuchten.”
[97] Note 11.
[98] Note 20.
[99] Note 109.
[100] Note 24.
Up to this point the illustrations have shown that the werewolf
superstition went through various stages of development. The motives
for assuming wolf’s dress (or animal skins or robes), at first were
purely peaceful, for protection against cold, and to secure food by
acting as decoys; then it was used for personal advantage or gain by
foragers (or robbers) and spies; then for purposes of vengeance;[101]
later from a desire for power over others; and finally men (the
professional and the superstitious) began to concoct fabulous stories
which were handed down as tradition or myth, according to the psychic
level of the narrator and hearer.[102]
[101] Close of note 102.
[102] John Fiske, Myths and myth-makers, p. 78, fol., gives
the origin and development of the werewolf as follows: From
the conception of wolf-like ghosts it was but a short step to
the conception of corporeal werewolves.... Christianity did
not fail to impart a new and fearful character to the belief
in werewolves. Lycanthropy became regarded as a species of
witchcraft, the werewolf as obtaining his powers from the
Devil. It was often necessary to kill one’s enemies, and at
that time some even killed for love of it (like the Berserker);
often a sort of homicidal madness, during which they would
array themselves in the skins of wolves or bears and sally
forth by _night_ to crack the backbones, smash the skulls and
sometimes to drink with fiendish glee the blood of unwary
travelers or loiterers.... Possibly often the wolves were an
invention of excited imagination. So people attributed a wolf’s
nature to the maniac or idiot with cannibal appetites, then
the myth-forming process assigned to the unfortunate wretch
a tangible lupine body. The causes were three: 1. Worship
of dead ancestors with wolf totems originated the notion of
transformation of men into divine or superhuman wolves. 2. The
storm-wind was explained as the rushing of a troop of dead
men’s souls or as the howling of wolf-like monsters (called by
Christianity demons). 3. Berserker madness and cannibalism,
accompanied by lycanthropic hallucinations, interpreted as due
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