The Origin of the World According to Revelation and ScienceDawson, John William, Sir
Religion
The Origin of the World According to Revelation and Science
Dawson, John William, Sir
Bible and science; Religion and science
intercourse--different 'Types of Mankind,' at distinct epochas, and in
countries widely apart, had arrived, naturally, at cosmogonic
conclusions similar to the doctrines of that Hebraical school of which
his harmonic and melodious numbers remain a magnificent memento.
"That process seems to have been the following: The ancients knew, as
we do, that man _is_ upon the earth; and they were persuaded, as we
are, that his appearance was preceded by unfathomable depths of time.
Unable (as we are still) to measure periods antecedent to man by any
_chronological_ standard, the ancients rationally reached the
tabulation of some events anterior to man through _induction_--a
method not original with Lord Bacon, because known to St. Paul; 'for
his unseen things from the creation of the world, his power and
Godhead, are clearly seen, _being understood by the things that are
made_' (Rom. i., 20). Man, they felt, could not have lived upon earth
without _animal_ food; ergo, 'cattle' preceded him, together with
birds, reptiles, fishes, etc. Nothing living, they knew, could have
existed without light and heat; ergo, the _solar system_ antedated
animal life, no less than the _vegetation_ indispensable for animal
support. But terrestrial plants can not grow without _earth_; ergo,
that dry land had to be separated from pre-existent 'waters.' Their
geological speculations inclining rather to the _Neptunian_ than to
the _Plutonian_ theory--for Werner ever preceded Hutton--the ancients
found it difficult to 'divide the waters from the waters' without
interposing a metallic substance that 'divided the waters which were
_under_ the firmament from the waters that were _above_ the
firmament;' so they inferred, logically, that a _firmament_ must have
been actually created for this object. [_E.g._, 'The _windows_ of the
skies' (Gen. vii., 11); 'the waters _above_ the skies' (Psa. cxlviii.,
4).] Before the 'waters' (and here is the peculiar error of the
genesiacal bard) some of the ancients claimed the pre-existence of
_light_ (a view adopted by the writer of Genesis 1st); while others
asserted that 'chaos' prevailed. Both schools united, however, in the
conviction that DARKNESS--_Erebus_--anteceded all other _created
things_. What, said these ancients, can have existed before the
'darkness?' _Ens entium_, the CREATOR, was the humbled reply. _Elohim_
is the Hebrew vocal expression of that climax; to define whose
attributes, save through the phenomena of creation, is an attempt we
leave to others more presumptuous than ourselves."
Public-domain text, read in full here on John Shaqi.
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