French fiction -- Translations into English; Italian fiction -- Translations into English
flesh in the Shambles, and so wickedly betray you, as impossible
it is to inuent a treason more detestable: but bethinke you well
thereof.” When he had sayd so, he tooke hys leaue, and ioyned
hymselfe in company of fine and pregnaunt Wyttes, there
assembled together. In the meane tyme, the cruell Spirite of the
Aragon Brethren were not yet appeased with the former murders,
but needes must finish the last act of Bologna hys Tragedy by
losse of hys Lyfe, to keepe hys Wyfe and Chyldren company, so
well in an other Worlde as he was vnited with them in Loue in
this frayle and transitory passage. The Neapolitan gentleman
before spoken of by Delio, whych had taken this enterprise to
satissie the barbarous Cardinall to berieue his Countreyman of
lyfe, hauinge chaunged his mynde, and differring from day to day
to sorte the same to effect, it chaunced that a Lombarde of
larger Conscience than the other, inueigled with Couetousnesse,
and hired for ready Money, practised the death of the Duchesse
poore husband: this bloudy beaste was called Daniel de Bozola
that had charge of a certayne bande of footemen in Millan. Thys
newe Iudas and pestilent manqueller, who wythin certayne dayes
after knowinge that Bologna oftentymes Repayred to heare Seruice
at the Church and conuent of S. Fraunces, secretly conueyed
himself in ambush, hard besides the church of S. Iames, (being
accompanied wyth a certayne troupe of Souldiers) to assayle
infortunate Bologna, who was sooner slayne than hee was able to
thinke vpon defence, and whose mishap was sutch, as hee whych
kylled hym had good leysure to saue himselfe by reason of the
little pursuite made after hym. Beholde heere the Noble fact of
a Cardinall, and what sauer it hath of Christian purity, to
commit a slaughter for a fact done many yeares past vpon a poore
Gentleman which neuer thought him hurt. Is thys the sweete
obseruation of the Apostles, of whom they vaunt themselues to be
the Successours and followers? And yet we cannot finde nor
reade, that the Apostles, or those that stept in their trade of
lyfe, hyred Ruffians, and Murderers to cut the Throates of them
which did them hurt. But what? it was in the tyme of Iulius the
second, who was more martiall than Christian, and loued better
to shed bloud than giue blessing to the people. Sutch ende had
the infortunate mariage of him, whych ought to haue contented
himselfe wyth that degree and honor that he had acquired by the
deedes and glory of his vertues, so mutch by ech wight
recommended: we ought neuer to climb higher than our force
permitteth, ne yet surmount the bounds of duty, and lesse suffer
our selues to be haled fondly forth with desire of brutal
sensuality. Which sinne is of sutch nature, that he neuer giueth
ouer the party whom he maystereth, vntil he hath brought him to
the shame of some Notable Folly. You see the miserable discourse
of a Princesse loue, that was not very wyse, and of a Gentleman
that had forgotten his estate, which ought to serue for a
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