French fiction -- Translations into English; Italian fiction -- Translations into English
were so wel brought vp, that those of best ciuility and finest
trained vp in our age, shall not be the seconde to one of the
least perfect in the Citty. But who can learne ciuility and
vertue in these our dayes? our Daughters nousled in companies,
whose mouthes run ouer with Whorish and filthy talke, wyth
behauiour full of Ribauldry, and many fraughted wyth facts lesse
honest than Speach is able to expresse. I doe not pretend
heereby to depriue that sexe of honest and seemely talke, and
company, and leste of exercise amonges the Noble Gentlemen of
our Englyshe Soyle, ne yet of the Liberty receyued from our
Auncestours, only (me thyncke) that requisite it were to
contemplate the manners and inclination of wils, and refrayne
those that be prone to wantonnesse, and by lyke meanes to
reioyce the mindes of them that be bent to heauinesse, deuided
from curtefie and Ciuility, by attendinge of whych choyse, and
considering of that difference, impossible it is but vertue must
shyne more bright in Noble houses than homelynesse in Cabanes of
Pesauntes, and Countrey Carles: who oftentymes better obserue
the Discipline of our Predecessours in education of their
Chyldren, than they which presume to prayse themselues for good
skil in vse and gouernment of that age, more troublesome and
payneful to rule, than any other wythin the compasse of man’s
lyfe. Therefore the good and wise Emperour Marcus Aurelius would
not haue his Daughters to be trayned vp in Courts. “For
(quod he) what profit shall the Nurse receyue by learning hir
mayden honesty and vertue, when our workes intice them to
daliaunce and vice, apprehending the folly of those that bee
amorous?” I make this discourse, not that I am so rigorous a
Iudge for our maydens of England, but that I wish them so
reformed, as to see and be seene should be forbidden, as assured
that vertue in what place so euer she be, cannot but open things
that shall fauor of hir excellency. And now to talke of an
Italian Dame, who so long as hir first husband (knowing hir
inclination) kept hir subiect, liued in reputation of a modest
and sober wyfe. Nothing was seene in hir that could defame hir
renoume. But so soone as the shadow of that free captiuity was
made free by the death of hir husband, God knoweth what pageant
she played, and how shee soyled both hir owne reputation, and
the honour of hir second Mate, as yee shall vnderstande if with
pacience yee vouchsafe to reade the discourse of thys present
Hystory. Casal, (as it is not vnknowen) is a Citty of Piedmont,
and subiect to the Marquize of Montferrato, where dwelled one
that was very rich, although of base birth, named Giachomo
Scappardone, who being growne wealthy, more by wicked art, and
vsury, to mutch manifest, than by his owne diligence, toke to
Wife a yong Greeke mayden, which the Marchiones of Montferrato
mother of Marquize Guglielmo, had brought home wyth hir from the
voyage that shee made into Grætia wyth hir husbande, when the
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