The Pentateuch, in Its Progressive Revelations of God to MenCowles, Henry
Religion
The Pentateuch, in Its Progressive Revelations of God to Men
Cowles, Henry
Bible. Pentateuch -- Criticism, interpretation, etc.
His providential rule over nations as such found in this method ample
scope for the fullest illustration. The record of this ruling in the
ministrations of prosperity and adversity; in the rise and the ruin
of great nations through the lapse of the world’s early centuries,
constitute a marvelously rich portion of this progressive revelation of
God to man.――――A Bible made up of words from God without any _deeds_ of
God would be open to dangerous misunderstanding and thus might in great
measure fail of its purpose. At best it would be tame and unimpressive
compared with the method God has chosen of revealing himself largely
in actual works at innumerable points along the ages for more than four
thousand years.
(2.) Again; no small gain accrued from the large number and various
qualities of the holy men through whom God spake. The personal blessing
to themselves was too rich to be limited to any one man. Rather let it
be shared by many scores of men, standing forth before their respective
generations age after age from Adam down to him of Patmos.――――We may
also note the large range of diversity in their personal character
and in their endowments as authors. How varied were the circumstances
of their lives and the moral trials which were the refiner’s fire to
their spiritual life! How abundantly by this means did their personal
experiences illustrate the ways of God with those who come nearest
to him in the fullness of heart communion! How many chapters are thus
provided of the most reliable most varied and easily applied Christian
experience!
By means of the diversity of inspired writers, the Bible is enriched
with the charms of a large variety in style, as well as in the
experiences of the Christian life. Among all the sacred penmen, no
two minds are cast in the same mold. Poetry, eloquence, imagination,
logic, sublimity, pathos――in what endless combinations do we find
these gifts apportioned and manifested! How should we admire the wisdom
which chose out men of gifts so diversified, and then adopted a method
of inspiration which left each writer’s mind to the unrestrained
development of its own peculiar genius.
(3.) Yet farther; the progressive historical method of making up the
Bible opened the door widely for miracles and prophecy. The occasions
for miracles were multiplied. They could be introduced naturally where
manifold and not single results should accrue. In this way there was
no need to manufacture opportunities for miraculous interposition.
Abundant occasions arose to demand them, when consequently they had
a most thrilling effect. We may see this in the scenes of the Exodus,
the conquest of Canaan, the rescue of Hezekiah and his people.
Public-domain text, read in full here on John Shaqi.
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