The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
That country has temperatures for all
products that are desired--for wheat, cloves, cinnamon, and pepper,
and for mulberry trees from which the silkworms are fed. There is
considerable excellent tobacco. Ebony in as great quantities as are
desired, and sandalwood (although it is not fine) are also found in
the mountains. Precious stones called bezoars are found in deer; I
saw a very fine one, valued, it was said, at many ducados. A deer had
been struck with a harpoon, which remained in the deer's body while
the animal still lived. After some time the deer was killed, and the
harpoon was found in its proper shape all covered with bezoar. One
point was broken off, and in that way the head was laid bare, to the
wonder of all who saw it. As arrowheads are poisoned, it was said that
that stone, as it had prevented the poison of the said harpoon, must
be a marvelous antidote against all poisons. I forgot to consider
the fertility of the land of Manila. It suffices to say that six
short leguas from that city there are certain lands, called Tunacan,
[23] which yield one hundred and thirty fanegas of rice to one fanega
sown in them. [24] That appears to me to be as much as can be desired.
6. Other minor matters pertaining to Manila were overlooked by me,
which it is not proper to bury in silence. One is of a seminary for
boys, called San Juan de Letran. It was founded by a religious, a
lay-brother of my order, one Fray Diego de Santa Maria. [25] In my
time it had more than two hundred boys, and was of great benefit to
those islands. The way in which the boys were managed was inimitable
in any other seminary. They were taught reading, writing, grammar,
and music there. Those who studied the arts and theology went to our
college. They were given two suits of clothes per year, and received
religious instruction. In the morning, before breakfast, they recited
aloud in chorus one-third of the rosary, at noon another third, and at
evening the remaining third, and the salve chanted with the litany of
our Lady; and at midnight of important feasts, the matins. While they
were eating at dinner and supper one of them read at the table. They
confessed and took communion every month, and were punished or
rewarded. Some of those boys became soldiers, some secular priests,
and some took the habit in the convents of St. Francis, St. Augustine,
and St. Dominic, so that the seminary was a general camp of soldiers,
both temporal and spiritual. An encomienda was obtained from his
Majesty to aid in their support. Alms were obtained from burials [26]
and also from the Indians. It is certainly a heroic work. I am told
that they have been taken inside the city now, and the most influential
religious of the province live there, and, during these later years,
those who have been provincials of the order.
Public-domain text, read in full here on John Shaqi.
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