The wedding-feast is always given by the father of the groom, who
also furnishes the dowry for the bride. The young married couple then
live with the parents of one of the parties. The wife always remains
mistress of her own property, and the husband can in no event inherit
it. The children often add the surname of the mother to that of the
father, thus making the woman of greater prominence.
Before the middle of the century there were no distinct family
surnames, and there were, consequently, no complications of families
possible. To introduce greater simplicity into the laws of inheritance,
the names of distinguished Spanish families were introduced into the
colony,--each family receiving a distinct appellation.
Dress and Manners.
The men are usually of medium height, lithe, and of a rich brown color,
with large cheek-bones, bright eyes and immobile countenances. The
better kind dress in loose shirts, or blouses, worn outside the
trousers and of native manufacture, made of abacá, or Manila hemp;
or of the airy, delicate, and almost transparent piña,--a texture of
pine-apple leaf, as choice as the finest lace.
This is of white, or light yellow, and often interwoven with red, green
or blue silk, or embroidered with flowers. The white or light-colored
trousers are fastened round the waist with a belt. The feet are
sometimes bare, or protected by sandals or patent-leather shoes. On the
head is usually worn a salacot--a large round hat, strongly plaited
with gray-and-black intersecting patterns of nito or liana fibre,
the brim ornamented with a band of embroidered cloth or silver.
The dress of the poorer class is very similar--the material being
coarser, the colors red and orange predominating.
The woman wears a flowing skirt of gay colors--bright red, green
or white--with a silken saya or sarong of many colors. Over this is
a narrower waist-cloth usually of silk and of a darker color. Over
the breast and shoulders is generally thrown a starched neckcloth of
beautiful embroidered piña--folded triangularly, the points fitting
in the hollow of the V-shaped chemisette. On the head is worn a white
mantle, from which the rippling cataract of raven hair falls in massy
folds almost to the ground. The toes of the naked feet are enveloped in
chinelas,--a heelless slipper, which is shuffled with languorous grace.
Many of the women are pretty, and all are good-natured and
smiling. Their complexion, of light brown, is usually clear and smooth;
their eyes are large and lustrous, full of the sleeping passion of
the Orient. The figures of the women are usually erect and stately,
and many are models of grace and beauty.
Public-domain text, read in full here on John Shaqi.
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