The women of every class are far more industrious than the men, and
also more cheerful and devout. Adultery is almost unheard of. The men,
however, are exceedingly jealous. The natives believe that during sleep
the soul is absent from the body, and they say that if one be suddenly
wakened they fear the soul may not be able to return. Therefore,
they are extremely careful not to waken anyone rudely or suddenly,
but always call with softly-rising and falling tones, to bring the
sleeper gradually to consciousness.
The preceding observations concerning the Tagalogs, the natives of
the north, are also, in the main, true of the Visayos, their southern
brethren. The latter, however, are not so cheerful or so hospitable,
and are more ostentatious and aggressive. Their women, too, are more
vain and avaricious. These slight differences are perhaps due to the
fact that they have far less intercourse with the civilized world
than the Tagalogs.
The Half-breeds, or Mestizos.
No less interesting, and even more influential than the natives,
are the half-breeds, or mestizos. They form a large percentage of
the population. These are usually of native mothers and of Spanish or
Chinese fathers. The Spanish fathers are, however, a distinct class
from the Chinese fathers, and rank much higher socially, exchanging
visits with the pure Spanish. They are, most always, a handsome race,
and more intelligent than the pure natives, and far more energetic and
ambitious. Among them are many leading merchants and men of influence.
The mestiza girls are, as a rule, often of wonderful beauty. They are
lithe and graceful and of a soft olive complexion, with red lips,
pearly teeth, and ravishing black eyes, whose long lashes droop
coquettishly in response to the admiring glance of a stranger. Their
dancing is justly famed, and those educated in the convents are musical
and often accomplished in other ways. The peculiar characteristics
and the increase of energy due to this infusion of European blood,
however, disappear if no further admixture takes place in the second
generation. It is more lasting, on the other hand, where the Malay
has been crossed with the Chinese. This is probably due to the great
similarity of the two races.
These Malays, with an infusion of Chinese, are called
mestizo-Chinos. They also are more intelligent than the pure Malay, and
far more shrewd. Many of the leading merchants of Manila are of this
mixture. They do not, however, enjoy the confidence of the people,
and are a tricky and disturbing element in the population. They
have the mongrel stamp and a cunning, shifty look. They are full
of intrigue too, and it was, indeed, because they formed so large
a part of the rebels that the high-class natives hesitated so long
about joining the insurgents; not wishing to combine even with the
despised mestizo-Chinos against the hated Spanish; for the government
of the latter was preferable to that of the former.
Public-domain text, read in full here on John Shaqi.
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