The philosophy of life, and philosophy of language, in a course of lecturesSchlegel, Friedrich von
Philosophy
The philosophy of life, and philosophy of language, in a course of lectures
Schlegel, Friedrich von
Language and languages -- Philosophy; Life; Philosophy
That this twofold aberration and misuse of philosophical thought must
prove universally injurious, and prejudicial both to education and the
whole world, is so evident that it can scarcely be necessary to dwell
upon it. Its effect has been to cause men, especially those whose minds
have been formed in the great and comprehensive duties of practical
life, to view the thing altogether in an evil light, although it must be
confessed there is much injustice in this sweeping condemnation. In
several of the great statesmen of Rome we may observe a similar contempt
for Grecian philosophy as useless and unprofitable. And yet, as is
happily indicated by its Greek name, this whole effort was assuredly
based upon a noble conception, and, when duly regulated, a salutary
principle. For in this beautiful word, according to its original
acceptation, science is not regarded as already finished and mature, but
is rather set forth as an object of search--of a noble curiosity and of
a pure enthusiasm for great and sublime truths, while at the same time
it implies the wise use of such knowledge. Merely, however, to check and
to hinder the aberrations of a false philosophy, is not by itself
sufficient. It is only by laying down and leveling the right road of a
philosophy of life, that a thorough remedy for the evil is to be found.
True philosophy, therefore, honoring that which has been given from
above and that which is existent from without, must neither raise itself
in hostility to the one, nor attempt to interfere violently with the
other. For it is exactly when, keeping modestly within its proper limits
of the inner spiritual life, it makes itself the handmaid neither of
theology nor of politics, that it best asserts its true dignity and
maintains its independence on its own peculiar domain. And thus, even
while it abstains most scrupulously from intermeddling with the positive
and actual, will it operate most powerfully on alien and remote branches
of inquiry, and by teaching them to consider objects in a freer and more
general light, indirectly it will exercise on them a salutary influence.
Thus, while it proceeds along its appointed path, it will, as it were
without effort, disperse many a mist which spreads its dangerous
delusion over the whole of human existence, or remove, perhaps, many a
stone of stumbling, which offends the age and divides the minds of men
in strife and discord. In this manner, consequently, will it most
beautifully attest its healing virtue, and at the same time best fulfill
its proper destination.
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