without success, he was so deeply affected, that his feeble frame, laboring under headache and other disorders, sunk under the excitement, and he fell into a swoon. After recovering his consciousness, he explained the cause of his sudden illness, in answer to the affectionate inquiries of his sister: “When I saw those,” he said, “whom I regard as the persons to whom God has made known his truth, and who ought to be its champions, all giving way, I was so overcome with grief that I could stand it no longer.” Subsequent _mandements_, still more stringent, soon saved the poor nuns from the temptation of ambiguous submissions, and reconciled Pascal and his friends.[51] But we are fortunately furnished with his own reflections on the subject of the Provincials, in his celebrated “Thoughts on Religion:” “I feared,” says he, “that I might have written erroneously, when I saw myself condemned; but the example of so many pious witnesses made me think differently. It is no longer allowable to write truth. IF MY LETTERS ARE CONDEMNED AT ROME, THAT WHICH I CONDEMN IN THEM IS CONDEMNED IN HEAVEN.”[52] It is only necessary to add, that Pascal continued to maintain his sentiments on this subject unchanged to the last. On his death-bed, M. Beurrier, his parish priest, administered to him the last rites of his Church, and came to learn, after having confessed him, that he was the author of the “Provincial Letters.” Full of concern at having absolved the author of a book condemned by the pope, the good priest returned, and asked him if it was true, and if he had no remorse of conscience on that account. Pascal replied, that “he could assure him, as one who was now about to give an account to God of all his actions, that his conscience gave him no trouble on that score; and that in the composition of that work he was influenced by no mad motive, but solely by regard to the glory of God and the vindication of truth, and not in the least by any passion or personal feeling against the Jesuits.” Attempts were made by Perefixe, archbishop of Paris, first to bully the priest for having absolved such an impenitent offender,[53] and afterwards to force him into a false account of his penitent’s confession. It was confidently reported, on the pretended authority of the confessor, that Pascal had expressed his sorrow for having written the Provincials, and that he had condemned his friends of Port-Royal for want of due respect to papal authority. Both these allegations were afterwards distinctly refuted—the first by the written avowal of M. Beurrier, and the other by two depositions formally made by Nicole, showing that the real ground of Pascal’s brief disagreement with his friends was directly the reverse of that which had been assigned.[54]