The provincial letters of Blaise Pascal : $b A new translation, with historical introduction and notes, by the Rev. Thomas M'CriePascal, Blaise
Religion
The provincial letters of Blaise Pascal : $b A new translation, with historical introduction and notes, by the Rev. Thomas M'Crie
Pascal, Blaise
Jansenists -- France -- Early works to 1800; Jesuits -- Early works to 1800; Port-Royal des Champs (Abbey) -- Early works to 1800
Few books have passed through more editions than the Provincials. The
following, among many others, may be mentioned as French editions:—The
first, in 1656, 4to; a second in 1657, 12mo; a third in 1658, 8vo; a
fourth in 1659, 8vo; a fifth in 1666, 12mo; a sixth in 1667, 8vo; a
seventh in 1669, 12mo; an eighth in 1689, 8vo; a ninth in 1712, 8vo; a
tenth in 1767, 12mo.[55] The later editions are beyond enumeration. The
Letters were translated into Latin, during the lifetime of Pascal, by
his intimate friend, the learned and indefatigable Nicole, under the
assumed name of “William Wendrock, a Saltzburg divine.”[56] Nicole, who
was a complete master of Latin, has given an elegant, though somewhat
free version of his friend’s work. He has frequently added to the
quotations taken from the writings of the Jesuits and others; a liberty
which he doubtless felt himself the more warranted to take, from the
share he had in the original concoction of the Letters. Nicole’s
preliminary dissertation and notes were translated by Mademoiselle de
Joncourt, a lady, it is said, “possessed of talents and piety, who, to
the graces peculiar to her own sex, added the accomplishments which are
the ornament of ours.”[57] Besides this, the Provincials have been
translated into nearly all the languages of Europe. Bayle informs us
that he had seen an edition of them in 8vo, with four columns,
containing the French, Latin, Italian, and Spanish.[58] The Spanish
translation, executed by Gratien Cordero of Burgos, was suppressed by
order of the Inquisition.[59] But all the efforts made for the
suppression of the Provincials only served to promote their popularity;
and their enemies found that, if they would silence, they must answer
them.
Public-domain text, read in full here on John Shaqi.
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