The Reality of War: A Companion to Clausewitz — John Shaqi
The Reality of War: A Companion to ClausewitzMurray, Stewart Lygon
Philosophy
The Reality of War: A Companion to Clausewitz
Murray, Stewart Lygon
Clausewitz, Carl von, 1780-1831. Vom Kriege; Military art and science; War
Thirdly, it is a disputed point how far the influence of policy is
theoretically allowable during the course of actual operations, _i.e._
after the war has actually begun. Moltke's opinion was that policy
should only act at the beginning and at the end of a war, and should
keep clear during the actual operations. Clausewitz, however, holds
that the two are so intimately related that the political influence
cannot be lost sight of even during actual operations. Between two
such authorities we may well hesitate to give a definite opinion, and
must seek for the middle way. Undoubtedly, in history policy often
has really affected the actual operations, as in 1812, 1813, 1814,
1864, Macmahon's march to Sedan, or Bismarck's interference to hurry
on the siege of Paris in 1870, or Ladysmith in the Boer War, and in
many other cases. That, we must admit. We must also admit that its
interference frequently produces a weakening effect on the operations.
Clausewitz says that that only occurs when the policy itself is
wrong. Perhaps. But the safest middle way rule appears to be this,
that policy should be dominant at the beginning and end of a war, but
during actual operations the statesman should exercise the greatest
possible restraint, and avoid all interference, except when demanded by
_overwhelming political necessity_.
Fourthly, a politician is bound to study war. He is bound to study war
as well as diplomacy, his two instruments. If he only studies how to
use one of his two instruments, he will be a poor statesman indeed.
It is plain that he MUST study war, so that he may not try to use an
instrument of which he knows nothing. It is not meant, of course,
that a politician should study all the details of naval and military
matters, but only that he should study the general principles of war,
and the means, resources, and forces required to attain the political
object of war, through the submission of the enemy.
Fifthly, in order that the object and the means of policy may
harmonize, it is necessary that the one to whom the national interests
are entrusted should study the principles of war, so that _he may keep
his policy proportionate to the means of enforcing it_. That is to say,
he must not propose or commit the nation to a policy which is likely
to be strongly opposed by another Power, unless he has from careful
study and enquiry made certain that he has sufficient armed force at
his disposal, in case the opposing nation suddenly challenges his
policy and declares war. He should not even consider a policy without
_at the same time_ considering with his military and naval advisers the
nation's means of enforcing that policy if challenged to do so. He must
not think of embarking upon a war, or of provoking another nation to do
so, till he has carefully provided sufficient armed force to give a
reasonable prospect, if not a certainty, of success. Otherwise,
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