In closing, I trust that whatever charges may be brought against me by competent critics, lack of sympathy will not be one. I write in sight of beautiful Lake Cayuga, on the fertile and sloping shores of which in old time the Iroquois Indian confessed the mysteries of life. Having planted his corn, he made his pregnant squaw walk round the seed-bed in hope of receiving from the Source of life increased blessing and sustenance for body and mind. Between such a truly religious act of the savage, and that of the Christian sage, Joseph Henry, who uncovered his head while investigating electro-magnetism to "ask God a question," or that of Samuel F.B. Morse, who sent as his first telegraphic message "What hath God wrought," I see no essential difference. All three were acts of faith and acknowledgment of a power greater than man. Religion is one, though religions are many. As Principal Fairbairn, my honored predecessor in the Morse lectureship, says: "What we call superstition of the savage is not superstition _in him_. Superstition is the perpetuation of a low form of belief along with a higher knowledge.... Between fetichism and Christian faith there is a great distance, but a great affinity--the recognition of a supra-sensible life." "For the earnest expectation of the creation waiteth for the revealing of the sons of God.... The creation itself shall be delivered from the bondage of corruption into the liberty of the glory of the children of God." W.E.G. ITHACA, N.Y., October 27, 1894. TABLE OF CONTENTS CHAPTER I PRIMITIVE FAITH: RELIGION BEFORE BOOKS, PAGE 1 Salutatory.--The Morse Lectureship and its provisions.--The Science of Comparative Religion is Christianity's own child.--The Parliament of Religions.--The Study of Religion most appropriate in a Theological Seminary.--Shortening weapons and lengthening boundaries.--The right missionary spirit that of the Master, who "came not to destroy but to fulfil."--Characteristics of Japan.--Bird's-eye view of Japanese history and religion.--Popularly, not three religions but one religion.--Superstitions which are not organically parts of the "book-religions."--The boundary line between the Creator and his creation not visible to the pagan.--Shamanism: Fetichism.--Mythical monsters, Kirin, Phoenix, Tortoise, Dragon.--Japanese mythical zoölogy.--The erection of the stone fetich.--Insurance by amulets upon house and person.--Phallicism.--Tree-worship.--Serpent-worship.--These unwritten superstitions condition the "book-religions."--Removable by science and a higher religion. CHAPTER II SHINTO: MYTHS AND RITUAL, PAGE 35