The republic of Cicero: Translated from the Latin; and Accompanied With a Critical and Historical Introduction. — John Shaqi
The republic of Cicero: Translated from the Latin; and Accompanied With a Critical and Historical Introduction.Cicero, Marcus Tullius
Philosophy
The republic of Cicero: Translated from the Latin; and Accompanied With a Critical and Historical Introduction.
Cicero, Marcus Tullius
Political science -- Early works to 1800; State, The -- Early works to 1800
“Now you will perceive the plan was such, that the first class, a
century being added from the carpenters on account of their great
utility to the city, consisted of eighty-one centuries; to which if from
the one hundred and fourteen centuries, for so many remain, only the
centuries of horse with six suffrages are added,” &c. I forbear to add
his very curious reasons for this proposed restoration, and which, not
to be deemed extravagant, require to be judged by those familiar with
the emendations of ancient MSS. It will be perceived, however, that he
makes the whole number of centuries to consist of one hundred and
ninety-five; and that he gives the landed proprietors a majority of
ninety-nine over the ninety-six centuries belonging to the other five
classes, which appears superfluous in a system which aimed at the
appearance of moderation, “ne superbum esset.” Substantially the system
appears to have been this. The Roman people were distributed into six
classes, having one hundred and ninety-three centuries or votes. The
first class consisting of men of rank and property, with the centuries
of horse, had ninety-six votes; leaving ninety-seven votes to the other
five classes. In order, however, to give the ascendancy to the first
class in the least offensive way, the century of blacksmiths and
carpenters was added to the first class, under pretence of their great
utility to the city; but really because they were dependent upon the
first class and the cavalry for employment, and could be relied upon. In
this manner the first class secured a majority of ninety-seven votes.
The second book closes with a declaration from Scipio, that unless the
most perfect justice is observed, no government can prosper.
Public-domain text, read in full here on John Shaqi.
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