The Ruins; Or, Meditation on the Revolutions of Empires and the Law of NatureVolney, C.-F. (Constantin-François)
Religion
The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature
Volney, C.-F. (Constantin-François)
Ethics; History -- Philosophy; Religions; Revolutions
*Almost all the ancient philosophers and politicians have laid it down
as a principle that men are born unequal, that nature his created some
to be free, and others to be slaves. Expressions of this kind are to be
found in Aristotle, and even in Plato, called the divine, doubtless in
the same sense as the mythological reveries which he promulgated. With
all the people of antiquity, the Gauls, the Romans, the Athenians,
the right of the strongest was the right of nations; and from the same
principle are derived all the political disorders and public national
crimes that at present exist.
Because the head of a family could be absolute in his house, he made his
own affections and desires the rule of his conduct; he gave or resumed
his goods without equality, without justice; and paternal despotism laid
the foundation of despotism in government.*
* Upon this single expression it would be easy to write a
long and important chapter. We might prove in it, beyond
contradiction, that all the abuses of national governments,
have sprung from those of domestic government, from that
government called patriarchal, which superficial minds have
extolled without having analyzed it. Numberless facts
demonstrate, that with every infant people, in every savage
and barbarous state, the father, the chief of the family, is
a despot, and a cruel and insolent despot. The wife is his
slave, the children his servants. This king sleeps or
smokes his pipe, while his wife and daughters perform all
the drudgery of the house, and even that of tillage and
cultivation, as far as occupations of this nature are
practised in such societies; and no sooner have the boys
acquired strength then they are allowed to beat the females
and make them serve and wait upon them as they do upon their
fathers. Similar to this is the state of our own
uncivilized peasants. In proportion as civilization
spreads, the manners become milder, and the condition of the
women improves, till, by a contrary excess, they arrive at
dominion, and then a nation becomes effeminate and corrupt.
It is remarkable that parental authority is great in
proportion as the government is despotic. China, India, and
Turkey are striking examples of this. One would suppose that
tyrants gave themselves accomplices and interested subaltern
despots to maintain their authority. In opposition to this
the Romans will be cited, but it remains to be proved that
the Romans were men truly free and their quick passage from
their republican despotism to their abject servility under
the emperors, gives room at least for considerable doubt as
to that freedom.
Public-domain text, read in full here on John Shaqi.
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