The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398Mooney, James
Religion
The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398
Mooney, James
Cherokee Indians -- Religion; Cherokee language -- Texts; Indians of North America -- Medicine
It frequently happens, however, that priests form personal friendships
and thus are led to divulge their secrets to each other for their
mutual advantage. Thus when one shaman meets another who he thinks can
probably give him some valuable information, he says to him, “Let us
sit down together.” This is understood by the other to mean, “Let us
tell each other our secrets.” Should it seem probable that the seeker
after knowledge can give as much as he receives, an agreement is
generally arrived at, the two retire to some convenient spot secure
from observation, and the first party begins by reciting one of his
formulas with the explanations. The other then reciprocates with
one of his own, unless it appears that the bargain is apt to prove a
losing one, in which case the conference comes to an abrupt ending.
It is sometimes possible to obtain a formula by the payment of a coat,
a quantity of cloth, or a sum of money. Like the Celtic Druids of old,
the candidate for the priesthood in former times found it necessary to
cultivate a long memory, as no formula was repeated more than once for
his benefit. It was considered that one who failed to remember after
the first hearing was not worthy to be accounted a shaman. This task,
however, was not so difficult as might appear on first thought, when
once the learner understood the theory involved, as the formulas are
all constructed on regular principles, with constant repetition of
the same set of words. The obvious effect of such a regulation was
to increase the respect in which this sacred knowledge was held by
restricting it to the possession of a chosen few.
Although the written formulas can be read without difficulty by any
Cherokee educated in his own language, the shamans take good care that
their sacred writings shall not fall into the hands of the laity or
of their rivals in occult practices, and in performing the ceremonies
the words used are uttered in such a low tone of voice as to be
unintelligible even to the one for whose benefit the formula is
repeated. Such being the case, it is in order to explain how the
formulas collected were obtained.
HOW THE FORMULAS WERE OBTAINED.
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