[13] Blind men and musicians were almost convertible terms in ancient China: that is to say, all musicians were blind, and the majority of blind men took to music for a profession. [14] The famous episode hero briefly related was the turning-point of the sage's career. Through the weakness of his prince and the jealousy of the rival minister Chi Huan Tzŭ, he was suddenly dislodged from the pinnacle of his fame and condemned to thirteen years of homeless wandering. CONFUCIUS AS SEEN BY OTHERS Tzŭ Ch‘in asked Tzŭ Kung, saying: Whenever our Master comes to any new country, he is sure to find out all about its method of government. Does he seek this information himself, or is it voluntarily proffered?--Tzŭ Kung replied: Our Master gains his information because he is so genial and good, so full of deference, modesty and regard for others. In seeking information, how differently does he behave from ordinary men! The Master having gone up into the Grand Temple, asked questions about everything. Some one remarked: Who says that the son of the citizen of Tsou has any knowledge of ceremonial observances? He comes to the Temple and asks about everything he sees.--Hearing the remark, the Master said: This in itself is a ceremonial observance. The prefect of the frontier in the town of I[1] asked to be introduced to Confucius, saying: I have never failed to obtain an audience of any sage who has visited these parts.--He was thereupon introduced by the Master's followers, and on coming out he said: My sons, why grieve at your Master's fall from power? The Empire has long been lying in evil ways, but now God is going to make Confucius his herald to rouse the land.[2] The Master said: Shên, a single principle runs through all my teaching.[3]--Tsêng Tzŭ answered, Yes.--When the Master had gone out, the disciples asked, saying: What principle does he mean?--Tsêng Tzŭ said: Our Master's teaching simply amounts to this: loyalty to oneself and charity to one's neighbour.[4] Yen Yüan heaved a deep sigh and said: The more I look at our Master's teaching, the higher it seems. The more I test it, the more reliable it appears. I am gazing at it in front of me, when lo! it is suddenly behind me. Our Master knows how to draw men after him by regular steps. He broadens our outlook by means of polite learning, and restrains our impulses by means of inward self-control. Even if I wished to stop, I could not do so; yet after I have exhausted all my efforts in pursuit of the goal, there still remains something inaccessible rising up beyond; and though I would fain make towards it, I cannot find the way. Tzŭ Lu once passed the night in Shih-men, where the gate-keeper said to him: Where do you come from?--Tzŭ Lu replied: From the school of Confucius.--Oh, is he not the man, said the other, who is trying to do what he knows to be impossible?[5]