Rashbam too affirms that this book “represents captive Israel as a virgin sighing and mourning for her beloved, who left her and went afar off, as describing his everlasting love to her, declaring in a Song, ‘Such an ardent love did my beloved manifest when with me,’ and telling her friends and companions in a colloquial manner, ‘So did my beloved speak to me, and so did I answer him.’” [53] In the explanations of the principal persons Rashbam generally agrees with Rashi. The following is a specimen of his commentary:— 1. The Song of Songs—That is, a song celebrated above all songs, like ‏אלהי אלהיﬦ‎ the great and awful God, above all gods, and ‏ﬡדוני אדניﬦ‎ the great Lord above all lords. Which is Solomon’s. That is, King Solomon composed it by inspiration. Foreseeing the Israelites in their captivity sighing after the Holy One who went away from them, as a bridegroom separates himself from his beloved, Solomon sings this song in the name of the congregation of Israel, who is like a bride to Him (God). ‏אשר לשלמה‎ describes Solomon as the author, compare ‏תפלה למשה‎, ‏תהלה לדוד‎. 2. Would that, &c.—Would that my Beloved came, and kissed me kisses of His mouth on my mouth in his great love as in the days of old; for the expressions of His love are better, pleasanter, and sweeter than any delicious banquet. Thy caresses. The loved one sometimes addresses herself to her beloved as if he were present, and at other times she speaks of him to her companions, as if he were absent. More than wine, i.e. more than sweet beverages called ‏יַיִן‎. According to the allegorical meaning, this refers to the law delivered to Israel mouth to mouth. 3. Thy perfumes, &c.—Because of Thy good ointment of balsam, the odour of which extended to the end of the earth, and was poured out from vessel to vessel, therefore is Thy name called ointment. Comp. Eccl. vii. 1. “A good name is better than precious ointment.” By the extension of youthful love is meant the wonders which the Holy One performed for the congregation of Israel in Egypt, on account of which His name and power became known among the nations, as it is written, “The priest of Midian heard, &c.” Exod. xviii. 1: and again, what is said by Rahab the harlot, “For we have heard how the Lord dried up the water, &c.” Josh. ii. 10. And again, “The people shall hear and be afraid,” Exod. xv. 14.