England -- Description and travel; Natural history -- England; Thomas, Edward, 1878-1917 -- Travel -- England
Rain falls, and in upright grey sheaves passes slowly before the
fresh beech leaves like ghosts in shadowy procession; and once again
the white clouds roll over the tops of the trees, and the green is
virginal, and out of the drip and glimmer of the miles of blissful
country rises the blackbird’s song and the cuckoo’s shout. The rain
seems not only to have brightened what is to be seen but the eye that
sees and the mind that knows, and suddenly we are aware of all the joy
in the grandeur and mastery of an oak’s balance, in those immobile
clouds revealed on the farthest horizon shaped like the mountains
which a child imagines, in the white candles of the beam tree, in the
black-eyed bird sitting in her nest in the hawthorn with uplifted
beak, and in the myriad luxuriant variety of shape and texture and
bright colour in the divided leaves of wood sanicle and moschatel and
parsley and cranesbill, in the pure outline of twayblade and violet
and garlic. Newly dressed in the crystal of the rain the landscape
recalls the earlier spring; the flowers of white wood-sorrel, the pink
and white anemone and cuckoo flower, the thick-clustered, long-stalked
primroses and darker cowslips with their scentless sweetness pure as an
infant’s breath; the solitary wild cherry trees flowering among still
leafless beech; the blackbirds of twilight and the flower-faced owls;
the pewits wheeling after dusk; the jonquil and daffodil and arabis and
leopard’s bane of cottage gardens; the white clouds plunged in blue
floating over the brown woods of the hills; the delicate thrushes with
speckled breasts paler than their backs, motionless on dewy turf; and
all the joys of life that come through the nostrils from the dark, not
understood world which is unbolted for us by the delicate and savage
fragrances of leaf and flower and grass and clod, of the plumage of
birds and fur of animals and breath and hair of women and children.
How can our thoughts, the movements of our bodies, our human
kindnesses, ever fit themselves with this blithe world? Is it but vain
remorse at what is lost, or is it not rather a token of what may yet
be achieved, that makes these images blind us as does the sight of
children dressed for a play, some solemn-thoughtful, some wholly gay,
suddenly revealed to us in brilliant light after the night wind and
rain?
Public-domain text, read in full here on John Shaqi.
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