The Sports and Pastimes of the People of England: Including the Rural and Domestic Recreations, May Games, Mummeries, Shows, Processions, Pageants, and Pompous Spectacles from the Earliest Period to the Present TimeStrutt, Joseph
History
The Sports and Pastimes of the People of England: Including the Rural and Domestic Recreations, May Games, Mummeries, Shows, Processions, Pageants, and Pompous Spectacles from the Earliest Period to the Present Time
Strutt, Joseph
England -- Social life and customs; Games -- England -- History; Pageants -- England -- History; Popular culture -- England; Processions -- England -- History; Sports -- England -- History
His majesty concludes this subject with the following good advice to
his son: "Beware in making your sporters your councellors, and delight
not to keepe ordinarily in your companie comœdians or balladines."
XV.--REVIVAL OF LEARNING.
The discontinuation of bodily exercises afforded a proportionable
quantity of leisure time for the cultivation of the mind; so that
the manners of mankind were softened by degrees, and learning, which
had been so long neglected, became fashionable, and was esteemed an
indispensable mark of a polite education. Yet some of the nobility
maintained for a long time the old prejudices in favour of the
ancient mode of nurture, and preferred exercise of the body to mental
endowments; such was the opinion of a person of high rank, who said to
Richard Pace, secretary to king Henry VIII., "It is enough for the sons
of noblemen to wind their horn and carry their hawke fair, and leave
study and learning to the children of meaner people."[37] Many of the
pastimes that had been countenanced by the nobility, and sanctioned
by their example, in the middle ages, grew into disrepute in modern
times, and were condemned as vulgar and unbecoming the notice of a
gentleman. "Throwing the hammer and wrestling," says Peacham, in his
Complete Gentleman, published in 1622, "I hold them exercises not so
well beseeming nobility, but rather the soldiers in the camp and the
prince's guard." On the contrary, sir William Forest, in his Poesye of
Princelye Practice, a MS. in the Royal Library,[38] written in the year
1548, laying down the rules for the education of an heir apparent to
the crown, or prince of the blood royal, writes thus:
So must a prince, at some convenient brayde,
In featis of maistries bestowe some diligence:
Too ryde, runne, leape, or caste by violence
Stone, barre, or plummett, or suche other thinge,
It not refusethe any prince or kynge.
However, I doubt not both these authors spoke agreeably to the taste of
the times in which they lived. Barclay, a more early poetic writer, in
his Eclogues, first published in 1508, has made a shepherd boast of his
skill in archery; to which he adds,
I can dance the raye; I can both pipe and sing,
If I were mery; I can both hurle and sling;
I runne, I wrestle, I can well throwe the barre,
No shepherd throweth the axeltree so farre;
If I were mery, I could well leape and spring;
I were a man mete to serve a prince or king.
XVI.--RECREATIONS OF THE SEVENTEENTH CENTURY.
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