The Standard Oratorios: Their Stories, Their Music, And Their Composers — John Shaqi
The Standard Oratorios: Their Stories, Their Music, And Their ComposersUpton, George P. (George Putnam)
Religion
The Standard Oratorios: Their Stories, Their Music, And Their Composers
Upton, George P. (George Putnam)
Oratorio
The oratorio opens with a brief instrumental introduction and chorale
("Ye Christian People, now rejoice") for sopranos alone, the melody of
which first appeared in the "Geistliche Lieder," issued at Wittenberg in
1535. The words are a translation of the old hymn, "Nun freut euch,
lieben Christen G'mein," to which the tune was formerly sung in Germany.
The treatment of this chorale, by combining it with the instrumental
movement in opposing rhythms, shows the powerful influence which the
composer's close study of Bach had upon him. Its effect in introducing
the scenes which follow reminds one of the grace before the feast. It
dies away in slow and gentle numbers, and then follows the opening
recitative of the oratorio proper ("Then cometh Jesus to a City of
Samaria"), sung by the contralto, and leading up to an arioso chorus
("Blessed be the Lord God of Israel"), the words taken from the Gospel of
Saint Luke. The next number is a very graceful and artistic combination,
opening with recitative for contralto, bass, and soprano, leading to an
adagio solo for bass ("If thou knewest the Gift of God"), and ending with
a closely harmonious chorus in the same rhythm ("For with Thee is the
Well of Life"), the words from the Psalms. The dialogue between Jesus and
the Woman is then resumed, leading to a solo by the latter ("Art Thou
greater than our Father Jacob?"). The question is sung and repeated in
declamatory tones constantly increasing in power and expressive of
defiance. Bennett was a bitter opponent of Wagner; but in the unvocal and
declamatory character of this solo, and in the dramatic force he has
given to it, to the sacrifice of melody, he certainly ventured some
distance in the Wagnerian direction. The next number, the reply of Jesus
("Whosoever drinketh"), sung, as usual, by the bass voice, is in striking
contrast with the question. Instead of full orchestra, it has the
accompaniment of the strings and first and second horns only, reminding
one of Bach's method of accompanying the part assigned to Jesus in his
St. Matthew Passion. This number is followed by a spirited fortissimo
chorus ("Therefore with Joy shall ye draw Water"), sung to the full
strength of voice and orchestra. After the dialogue in which Jesus
acquaints the Woman with the incidents of her past life, the contralto
voice has an exquisite solo ("O Lord, Thou hast searched me out"), full
of tenderness and expression, in which the opening phrase is repeated in
the finale and gains intensity by a change of harmony. The dialogue, in
which the divine character of Jesus becomes apparent to the Woman, is
resumed, and leads to a beautifully constructed chorus in six parts
("Therefore they shall come and sing"), followed by an impressive and
deeply devotional quartet for the principals, unaccompanied ("God is a
Spirit"),--to which an additional interest is lent from the fact that it
was sung in Westminster Abbey upon the occasion of the composer's
funeral.
Public-domain text, read in full here on John Shaqi.
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