The Story of the Scottish Covenants in OutlineFleming, David Hay
History
The Story of the Scottish Covenants in Outline
Fleming, David Hay
Covenanters; Covenanters -- Scotland -- History; Covenants (Church polity); Scotland -- Church history
The Parliament of 1662 not only re-established Prelacy, but decreed that
no minister, who had entered after the abolition of patronage in 1649,
should have any right to his stipend unless he obtained presentation
from the patron and collation from the bishop; and that ministers who
did not observe the Act of 1661, appointing the day of the King’s
restoration as an annual holy day unto the Lord, should be incapable of
enjoying any benefice. It also declared that the Covenants were unlawful
oaths, and enacted that no one should be admitted to any public trust or
office until he acknowledged in writing that they were unlawful.
[Sidenote: Ministers Ejected]
These Acts of Parliament were speedily followed up by the Privy Council,
which, in September 1662, ordered all ministers to resort next month to
their respective bishop’s assemblies; and in October commanded all the
ministers entered since 1649, and who had not since received the
patron’s presentation and the bishop’s collation, to quit their
parishes. By this latter Act it has been reckoned that fully three
hundred ministers were turned out of their charges.
[Sidenote: Church-Courts Discharged]
When Prelacy was established in 1610, James the Sixth was much too
politic to close the ecclesiastical courts which had been set up and
carried on by the Presbyterians. “Honest men” continued to maintain in
them “both their right and possession, except in so far as the same were
invaded, and they hindered by the bishops.” But, by command of Charles
the Second, synods, presbyteries, and kirk-sessions had now been (by a
proclamation of 9th January 1662) expressly discharged “until they be
authorized and ordered by the archbishops and bishops upon their
entering unto the government of their respective sees.” At his first
Diocesan Synod, Sharp took care that ruling elders should have no
standing in his presbyteries, or “meetings of the ministers of the
respective bounds”; and he likewise circumscribed the power of these
“meetings.” Instructions were also given that each minister should
“assume and choose a competent number of fitt persons, according to the
bounds of the parish,” to assist in session, etc.
[Sidenote: Court of High Commission]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account