Now, when the first sweathouse is to be made, orders are given in the morning to one of the societies to get the willows to make the hundred-willow sweathouse. Another man is to get the creeping juniper to use in the smudge place in the medicine lodge, and still another is to cut out the smudge place. The moves are short. The people all move camp, as before, and the society goes on ahead and stakes out the camping ground. When the tipis are pitched at the new camping ground, the society comes in with the willows and the rocks for the sweathouse. They circle once around to the right of the lodges and stop outside of the circle, west of the medicine lodge. They must neither eat nor drink while building the sweathouse. They gather wood from among the tipis until they have enough to heat the rocks. Robes for covering the sweathouse are borrowed from the people of the camp. One man goes to the medicine lodge and digs out the smudge place. When the sweathouse is ready for the medicinemen, four of the men who helped in the construction go and inform the men and women. They carry the parfleche with the tongues in it on a robe, each man holding a corner. The two medicinemen take the lead, the two women follow, then come the four men with the parfleche. Four stops are made before they reach the sweathouse. The instructor leads, and is followed in single file by the other man, and the two women walking very slowly and singing. They march once around the sweathouse in the direction of the sun. The other old men who are to join them and the two medicinemen go in while the two women remain seated on a robe just west of it with the parfleche beside them. A smudge is made with sweetgrass, and a crescent-shaped place marked out between the square hole and the rear of the sweathouse and live coals are placed on the dot in front of the crescent. A song is sung while the smudge stick is taken up and a man goes after the coal for the smudge. The sweetgrass is placed on the live coal and the two songs for the smudge are sung: "Spring grass I take. Where I sit is powerful." A pipe is handed in and the pipe bowl and stem painted red. The man holds the pipe over the smudge and prays for the one who gave it to him and then passes it to the last man to his right who lights it and all smoke it. When the pipe is all burnt out, the man who blessed it, takes it, and with a red-painted stick loosens the ashes and empties some of them on the southeast corner of the square hole in the sweathouse, then on the northwest corner, on the northeast, and finally in the center.