The Sun Dance of the Blackfoot IndiansWissler, Clark
Religion
The Sun Dance of the Blackfoot Indians
Wissler, Clark
Siksika Indians; Sun dance
The dancing lodge may be said to take its origin on the fourth day, by
which time the medicine woman has her tipi in place near its site and
the camp circle has been formed. In construction, nine forked tree
trunks about nine feet in height are set in a circle. Across their tops,
except the eastern face, are laid stringers about fifteen feet long of
the same material.[10] In the center, is another forked tree trunk much
higher than the other (this we shall call the sun pole) connected with
each of the stringers by a rafter. Green boughs are placed thickly
against the outside of the lodge. On the inside, at the rear, is a booth
screened and roofed with boughs. The material is cottonwood. That other
woods were occasionally used, is attested by the fact that a locality is
known as "the place of sweet pine dancing lodge."
Some informants claim that in former years each band was required to
furnish two rafters, a post, a rail, and their proportionate amount of
boughs. Two rafters were used instead of one as now, each band
furnishing the section opposite their place in the circle. The
contradiction between the number of bands and the size of the dancing
lodge seems not to have troubled our informants. Now, the young men go
out during the early part of the fourth day to cut the poles and boughs.
This is done without ceremony. A crier usually rides around the camp
circle reminding the various bands of their duty. Formerly, the young
women went out on horseback to drag in the poles and brush. On this
occasion, they dressed in the best costumes and used the finest horse
trappings obtainable. The men cut the poles and brush, hitching them to
the drag ropes with their own hands. As the procession galloped toward
the camp circle, the men rode behind, shooting and yelling. In recent
years, the men bring the material in on wagons without demonstration.
Men of some prominence are selected to dig the holes for the posts. The
posts are erected and the stringers put in place, excepting one on the
west side nearly opposite the entrance. The rafters are leaned against
the stringers, ready to be pushed in place and the green boughs piled up
at convenient places near by.
Public-domain text, read in full here on John Shaqi.
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