The Sun Dance of the Blackfoot Indians — John Shaqi
The Sun Dance of the Blackfoot IndiansWissler, Clark
Religion
The Sun Dance of the Blackfoot Indians
Wissler, Clark
Siksika Indians; Sun dance
Now the woman who made the vow calls on a man and woman who have been
through the medicine lodge ceremony to announce it. The man and woman
come to her tipi and paint her clothes and face and those of the
relative for whom the vow was made with red paint. Prayers are offered
for them and a few songs sung. After this, the four stand in front of
the tipi and the man announces the vow. He says, "Sun, she is going to
make a sun lodge for you. I think you and those who are above can hear
what is said." Then they move in turn to the south, west, and north side
of the tipi, repeating the same words at each stop and finally enter the
tipi.
In the spring of the year, when the people run buffalo, the woman has
her tipi a little towards the front or center. It may be that she is
only with one of the bands, while the rest are camped elsewhere. Her
tipi stands alone a little to the west of the others. The people are
then notified that the tongues are to be given to the woman. Her husband
mounts his horse and sets out, taking a pipe and tobacco, but no weapons
with him. When he finds a man butchering, he sits down on a robe, fills
his pipe, prays for those present, and smokes with them. The butcher
cuts out the tongue, wipes it off with sagegrass, and places it near the
man, who has spread some buffalo dung with sagegrass on top of it in a
row before him. The tongues are placed on the sage and dung. The man
then takes the tongues and rides to where the next man is butchering and
goes through the same procedure. After he has gathered up all the
tongues he takes them home. Each time buffalo are killed the man rides
out to gather in tongues until he has accumulated a hundred.
The tongues having been collected, an important ceremony follows with
their boiling and slicing. An experienced man and woman are invited to
direct; these are spoken of as the father and the mother. Also, all the
women having made a vow "to go forward to the tongues" are invited. In
addition, a number of women and men familiar with the ceremonies are
called. The woman making the vow (the daughter) and her husband (the
son) sit at the back of the fire; next to the former, sits the mother
and then the other women; next to the latter, sits the father and then
the men in order. The men sit on the north side and the women on the
south. At the proper moment, the mother brings in the tongues, passing
around to the south side, and lays them in rows on a half rawhide back
of the fire. All the women having made vows are now called upon to slice
the tongues. Their husbands must be present.
Public-domain text, read in full here on John Shaqi.
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