In the most varied literary works of the seventeenth century,
memoirs, romances, varieties, dissertations, poems, enigmas, carols,
and songs, there is not a word of allusion to the Parasol, there
is an entire penury of anecdote, nothing whatever on the subject.
It is useless to torture your understanding, to look through a
miserable needle's eye, at the /Letters/ of Madame de Sévigné, the
gossip of Tallemant, the /Conversations/ of Mademoiselle de Scudéry,
the /Anecdotes/ of Ménage, the poetical collections, the different
/Chats/, the /Medleys/--it is but a library overturned to no purpose,
a headache gained without the slightest profit.
In a MS. collection, written about 1676, which relates the memoirs
of Nicolas Barillon, a comedian, this phrase alone attracts our
attention: "The days being very hot, the lady carried either a mask
or a Parasol of the most precious leather."
From this mask or Parasol of precious leather no conclusion can be
drawn better than that of the Dictionaries of the Anti-Academician,
Antoine Furetière, or of the learned Richelet, where we find a résumé
of the ideas of the time. Here, then, is the definition of the
first:--
/Parasol/, s. m., a small portable piece of furniture, or round
covering, carried in the hand, to defend the head from the great
heats of the sun; it is made of a circle of leather, of taffety, of
oilcloth, &c. It is suspended to the end of a stick; it is folded
or extended by means of some ribs of whalebone which sustain it. It
serves also to defend one from the rain, and then it is called by
some /parapluie/ (umbrella).
The definition of Richelet is almost the same. He adds, however,
these words: "Only women carry Parasols, and they only in spring,
summer, and autumn." Richelet, it is true, borders upon the
eighteenth century, since he died but a little before the end of
the reign of Louis the Great. This brings us to the aurora of the
Regency, and a renaissance then occurs in feminine coquetry. We are
now about to find our Sunshade in gallant parties, supported by
little turbaned negroes; already we see it decorated with fringes of
gold and trimmings of silk, enhanced with plumes of feathers, mounted
on Indian bamboos, covered with changing silks, embellished in a
thousand and one ways, worthy, in a word, of casting a discreet shade
on those rosy and delicate faces which Pater, Vanloo, Lancret, La
Rosalba, and Latour did their best to reproduce in luminous paintings
or fresh pastels, those enchanting pictures where the coquetry of the
past smiles still.
Public-domain text, read in full here on John Shaqi.
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