"Oh, no, on the contrary. Only, the wind changed. To divert the attention of the crowd from a demagogue who shouted, 'Clericalism is the great enemy!' the Jesuits devised the plan of raising a cry in opposition: 'The great enemy is Semitism!' And as the Jesuits had the whole Church behind them, and the demagogue controlled nothing but a fluctuating crowd, a very feather in the wind, anti-semitism prospered. Thereupon arose from somewhere or other certain so-called "intellectuals," who defended us in the name of their "ideas." What clumsy nonsense! And they could not be hushed up. They being our defenders, others for that very reason attacked us. Whereas, had we, according to our traditions, offered our backs to their blows, our enemies would presently have desisted, from weariness. Now the harm is done. We are contemned. No more priests after that sat on my benches. My noble friends deserted my drawing rooms, leaving their unpaid notes in my pocketbook. I went hunting with no company but the two hundred gamekeepers for the battue. Society forsook me. I was no longer "esteemed." Now, let me declare to you that there is no more exquisite torture than to see the friendship of the great go up in smoke. Unhesitatingly, therefore, resolutely, with the object of reinstating myself in public favour, I turned Christian. It means nothing, as Ephraim here demonstrated. My Christian friends came back, with contribution boxes outstretched, just as in earlier days. My generosity has ceased to be obnoxious. Now, as before, I build churches. So there is nothing really new in my estate. When I shall have received some honorary employment from the Vatican there will be nothing left to wish for. I have all that is needed for winning in the game. As it is wise, however, to neglect no detail, I thought that the intervention of the Master----" He indicated the Crucified. But Samuel gave him no time to finish. "Brothers," he cried, "I pity you! Conversion in itself means nothing, I agree. It is none the less true that there are traditions worthy of respect, which one must not renounce without serious reasons. A base money lust guided you, Ephraim. And you, Mordecai, were moved by love of the approbation of the majority. Which shows that man is never satisfied on earth. One for material advantages, the other for a thing as illusory as imprisoning the wind, you have sacrificed the ideal by which alone humanity is strong----" "But you?" cried the others. "Why were you converted?" "Because of opinion. I came here even now to seek fuller light from----" "What? What is that you say? Say it over again!" "I have changed my religion simply because my convictions have changed."