The System of Nature, or, the Laws of the Moral and Physical World. Volume 2Holbach, Paul Henri Thiry, baron d'
Religion
The System of Nature, or, the Laws of the Moral and Physical World. Volume 2
Holbach, Paul Henri Thiry, baron d'
Materialism; Philosophy and religion; Psychology
The better to imprint their lessons on the minds of their new subjects,
these men became the guides, the priests, the sovereigns, the masters
of these infant societies; they formed discourses by which they spoke to
the imagination of their willing auditors. POETRY seem best adapted to
strike the mind of these rude people, to engrave on their memory those
ideas with which they were willing to imbue them: its images, its
fictions, its numbers, its rhyme its harmony, all conspired to please
their fancy, to render permanent the impressions it made: thus, the
entire of nature, as well as all its parts, was personified, by its
beautiful allegories: at its soothing voice, trees, stones, rocks,
earth, air, fire, water, by imagination took intelligence, held
conversation with man, and with themselves; the elements were deified by
its songs, every thing was figuratively detailed in harmonious lays.
The sky, which according to the then philosophy, was an arched concave,
spreading over the earth, which was supposed to be a level plain; (for
the doctrine of _antipodes_ is of rather modern date) was itself made
a god; was considered a more suitable residence, as making a greater
distinction for these imaginary deities than the earth on which man
himself resided. Thus the firmament was filled with deities.
Time, under the name of Saturn, was pictured as the son of heaven;
or Coelus by earth, called Terra, or Thea; he was represented as
an inexorable divinity--naturally artful, who devoured his own
children--who revenged the anger of his mother upon his father; for
which purpose she armed him with a scythe, formed of metals drawn from
her own bowels, with which he struck Coelus, in the act of uniting
himself to Thea, and so mutilated him, that he was ever after
incapacitated to increase the number of his children: he was said to
have divided the throne with Janus king of Italy, his reign seems to
have been so mild, so beneficent, that it was called the _golden
age_; human victims were sacrificed on his altars, until abolished by
Hercules, who substituted small images of clay. Festivals in honor of
this god, called Saturnalia, were instituted long antecedent to the
foundation of Rome they were celebrated about the middle of December,
either on the 16th, 17th, or 18th; they lasted in latter times
several days, originally but one. Universal liberty prevailed at the
celebration, slaves were permitted to ridicule their masters--to speak
freely on every subject--no criminals were executed--war never declared;
the priests made their human offerings with their heads uncovered; a
circumstance peculiar to the Saturnalia, not adopted at other festivals.
Public-domain text, read in full here on John Shaqi.
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