The System of Nature, or, the Laws of the Moral and Physical World. Volume 2 — John Shaqi
The System of Nature, or, the Laws of the Moral and Physical World. Volume 2Holbach, Paul Henri Thiry, baron d'
Religion
The System of Nature, or, the Laws of the Moral and Physical World. Volume 2
Holbach, Paul Henri Thiry, baron d'
Materialism; Philosophy and religion; Psychology
The igneous matter, the etherial electric fluid, that invisible fire
which vivifies nature, that penetrates all beings, that fertilizes the
earth, which is the great principle of motion, the source of heat, was
deified under the name of Jupiter: his combination with every being in
nature was expressed by his metamorphoses--by the frequent adulteries
imputed to him. He was armed with thunder, to indicate he produced
meteors, to typify the electric fluid that is called lightning. He
married the winds, which were designated under the name of Juno,
therefore called the Goddess of the Winds, their nuptials were
celebrated with great solemnity; all the gods, the entire brute
creation, the whole of mankind attended, except one young woman named
Chelone, who laughed at the ceremonies, for which impiety she was
changed by Mercury into a tortoise, and condemned to perpetual silence.
He was the most powerful of all the gods, and considered as the king and
father both of gods and men: his worship was very extended, performed
with greater solemnity, than that of any other god. Upon his altars
smoked goats, sheep, and white bulls, in which he is said to have
particularly delighted; the oak was rendered sacred to him, because
he taught mankind to live upon acorns; he had many oracles where his
precepts were delivered, the most celebrated of these were at Dodona and
Ammon in Lybia; he was supposed to be invisible to the inhabitants of
the earth; the Lacedemonians erected his statue with four heads, thereby
indicating, that he listened readily to the solicitations of every
quarter of the earth. Minerva is represented as having no mother, but to
have come completely armed from his brains, when his head was opened by
Vulcan; by which it is meant to infer that wisdom is the result of
this ethereal fluid. Thus, following the same fictions, the sun, that
beneficent star which has such a marked influence over the earth, became
an Osiris, a Belus, a Mithras, an Adonis, an Apollo. Nature, rendered
sorrowful by his periodical absence, was an Isis, an Astarte, a Venus,
a Cybele. Astarte had a magnificent temple at Hieropolis served by three
hundred priests, who were always employed in offering sacrifices. The
priests of Cybele, called Corybantes, also Galli, were not admitted to
their sacred functions without previous mutilation. In the celebration
of their festivals these priests used all kinds of indecent expressions,
beat drums, cymbals, and behaved just like madmen: his worship extended
all over Phrygia, and was established in Greece under the name of
_Eleusinian mysteries_. In short, every thing was personified: the sea
was under the empire of Neptune; fire was adored by the Egyptians under
the name of Serapis; by the Persians, under that of Ormus or Oromaze;
and by the Romans, under that of Vesta and Vulcan.
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