Asia -- Description and travel -- Early works to 1800; Mongols -- History; Polo, Marco, 1254-1323?; Voyages and travels
Kenjanfu, or, as Ramusio gives it, Quenzanfu, is SI-NGAN FU, or
as it was called in the days of its greatest fame, Chang-ngan,
probably the most celebrated city in Chinese history, and the
capital of several of the most potent dynasties. It was the
metropolis of Shi Hwang-ti of the T’sin Dynasty, properly the
first emperor and whose conquests almost intersected those of his
contemporary Ptolemy Euergetes. It was, perhaps, the _Thinae_
of Claudius Ptolemy, as it was certainly the Khumdán[3] of the
early Mahomedans, and the site of flourishing Christian Churches
in the 7th century, as well as of the remarkable monument, the
discovery of which a thousand years later disclosed their forgotten
existence.[4] _Kingchao-fu_ was the name which the city bore when
the Mongol invasions brought China into communication with the
west, and Klaproth supposes that this was modified by the Mongols
into KENJANFU. Under the latter name it is mentioned by Rashiduddin
as the seat of one of the Twelve _Sings_ or great provincial
administrations, and we find it still known by this name in
Sharífuddin’s history of Timur. The same name is traceable in the
_Kansan_ of Odoric, which he calls the second best province in the
world, and the best populated. Whatever may have been the origin
of the name _Kenjanfu_, Baron v. Richthofen was, on the spot, made
aware of its conservation in the exact form of the Ramusian Polo.
The Roman Catholic missionaries there emphatically denied that
Marco could ever have been at Si-ngan fu, or that the city had ever
been known by such a name as Kenjan-fu. On this the Baron called in
one of the Chinese pupils of the Mission, and asked him directly
what had been the name of the city under the Yuen Dynasty. He
replied at once with remarkable clearness: “QUEN-ZAN-FU.” Everybody
present was struck by the exact correspondence of the Chinaman’s
pronunciation of the name with that which the German traveller had
adopted from Ritter.
[Illustration: _Reduced Facsimile of the celebrated Christian
Inscription of Singanfu, in Chinese and Syriac Characters_.
_Photo-lithograph, from a Rubbing._
W. GRIGGS, PHOTO-LITH.]
[The vocabulary _Hweï Hwei_ (Mahomedan) of the College of
Interpreters at Peking transcribes King chao from the Persian
Kin-chang, a name it gives to the Shen-si province. King chao was
called Ngan-si fu in 1277. (_Devéria, Epigraphie_, p. 9.) Ken-jan
comes from Kin-chang = King-chao = Si-ngan fu.—H. C.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account