Here, we are no longer in the well-known valleys of human and psychic
life. We find ourselves at the door of the third enclosure: that of the
divine life of the mystics. We have to grope timidly, and make sure of
every footstep, as we cross the threshold. And even when the threshold
is crossed, where shall certainty be found? Where shall we discover
those marvellous laws that we are perhaps constantly disobeying: laws
of whose existence our conscience is ignorant, though our soul has been
warned? Whence comes the shadow of a mysterious transgression that at
times creeps over our life and makes it so hard to bear? What are the
great spiritual sins of which we can be guilty? Will it be our shame
to have striven against our soul, or is there an invisible struggle
between our soul and God? And is this struggle so strangely silent that
not even a whisper floats on the air? Is there a moment when we can
hear the queen whose lips are sealed? She is sternly silent when events
do but float on the surface; but there are others perhaps that we
scarcely heed, which have their roots deep down in eternity. Some one
is dying, some one looks at you, or cries, some other is coming towards
you for the first time, or an enemy is passing by—may she not perhaps
whisper then? And if you listened to her, while already you no longer
love, in the future, the friend at whom you now are smiling? But all
this is nothing, and is not even near to the outer lights of the abyss.
One cannot speak of these things—the solitude is too great. ‘In
truth,’ says Novalis, ‘it is only here and there that the soul bestirs
itself; when will it move as a whole, and when will humanity begin to
feel with one conscience?’ It is only when this takes place that some
will learn. We must wait in patience till this superior conscience be
gradually, slowly, formed. Then perhaps some one will come to whom it
will be given to express what it is that we all feel as regards this
side of the soul, which is like to the face of the moon, that none have
perceived since the world began.
ON WOMEN
ON WOMEN
Public-domain text, read in full here on John Shaqi.
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