When Ulysses and Neoptolemus come to Philoctetes and demand of him the
arms of Hercules, their action is in itself as simple and ordinary as
that of a man of our day who goes into a house to visit an invalid,
of a traveller who knocks at the door of an inn, or of a mother who,
by the fireside, awaits the return of her child. Sophocles indicates
the character of his heroes by means of the lightest and quickest of
touches. But it may safely be said that the chief interest of the
tragedy does not lie in the struggle we witness between cunning and
loyalty, between love of country, rancour, and headstrong pride. There
is more beyond: for it is man’s loftier existence that is laid bare to
us. The poet adds to ordinary life something, I know not what, which
is the poet’s secret: and there comes to us a sudden revelation of
life in its stupendous grandeur, in its submissiveness to the unknown
powers, in its endless affinities, in its awe-inspiring misery. Let
but the chemist pour a few mysterious drops into a vessel that seems
to contain the purest water, and at once masses of crystals will rise
to the surface, thus revealing to us all that lay in abeyance there
where nothing was visible before to our incomplete eyes. And even thus
is it in ‘Philoctetes’; the primitive psychology of the three leading
characters would seem to be merely the sides of the vessel containing
the clear water; and this itself is our ordinary life, into which the
poet is about to let fall the revelation-bearing drops of his genius....
Public-domain text, read in full here on John Shaqi.
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