a secret word whereby, haply, you shall be disarmed. These are the
spheres wherein adventures come to issue, this is the dialogue whose
echo should be heard. And it is this echo that one does hear—extremely
attenuated and variable, it is true—in some of the great works
mentioned above. But might we not try to draw nearer to the spheres
where it is ‘in reality’ that everything comes to pass?
It would seem as though the endeavour were being made. Some time ago,
when dealing with ‘The Master Builder,’ which is the one of Ibsen’s
dramas wherein this dialogue of the ‘second degree’ attains the deepest
tragedy, I endeavoured, unskilfully enough, to fix its secrets. For
indeed they are kindred handmarks traced on the same wall by the same
sightless being, groping for the same light. ‘What is it,’ I asked,
‘what is it that, in the “Master Builder,” the poet has added to life,
thereby making it appear so strange, so profound and so disquieting
beneath its trivial surface?’ The discovery is not easy, and the old
master hides from us more than one secret. It would even seem as though
what he has wished to say were but little by the side of what he has
been compelled to say. He has freed certain powers of the soul that
have never yet been free, and it may well be that these have held him
in thrall. ‘Look you, Hilda,’ exclaims Solness, ‘look you! There is
sorcery in you, too, as there is in me. It is this sorcery that imposes
action on the powers of the beyond. And we _have_ to yield to it.
Whether we want to or not, we _must_.’
Public-domain text, read in full here on John Shaqi.
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