(4.) John, whose name the fourth Gospel bears, and who is held to be the author also of three epistles and the Revelation, became a follower of Jesus in the thirty-first year of Jesus' life (Matt, iv. 18, 22; Mark i. 16-20; Luke v. 1-11). He does not claim, nor is there any mention, that they were acquainted before, unless he was one of the two mentioned in John i. 37. He is said to have lived till a.d. 96. Jesus at the crucifixion (John xix. 25-27) left his mother Mary in charge of John, who had thus the very best opportunity of informing himself of all the circumstances within her knowledge. (5.) Peter, if the first three Gospels are to be followed, became a follower of Jesus at the Sea of Galilee, at the same time as the apostle John, that is, after the imprisonment of John the Baptist (Matt. iv. 18-22; Mark i. 16-20; Luke v. 1-11). But in the fourth Gospel (John i. 40-42) both Jesus and Peter are mentioned together as following the preaching of John the Baptist. Peter is said to have died about a.d. 66. (6.) Paul's first connection with Christianity was after his persecuting journey to Damascus (Acts ix.; ordinary chronology, a.d. 35), and it is believed that he suffered death at Rome, a.d. 68. With the exception of the miraculous appearance of Jesus while Paul was on the way to execute his persecuting mission at Damascus, and it may be the trance referred to in 2 Cor. xii. 1-4, it is not claimed for him that he possessed any knowledge of the events in the life of Jesus beyond what he learned from others. Of the six writers in the New Testament, then, who record facts in connection with the life of Jesus, three--Matthew, John, and Peter--claim to have been his companions, and three--Mark, Luke, and Paul--with the exception just mentioned in the case of the last, received their information from others. 10. The foregoing considerations will serve to show that this inquiry into the evidence on which rest the supernatural credentials said to have been given to the claims of Jesus to the worship of mankind, will be proceeded with on the most favourable view possible for these claims-- (1.) By adopting what is held by Christians to be a divine and righteous rule of evidence,--"That at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established." (2.) By examining the claim of the New Testament to be a development and fulfilment of the Old. (3.) By assuming that the books of the Old and New Testaments were written by those whose names they bear, and at the times generally believed by Christians. (4.) By examining these books one with another, and travelling beyond them only so far as the strict requirements of the subject necessitate. THE TWO TESTS. CHAPTER I. THE BIRTH OF JESUS, AND THE SUPERNATURAL EVENTS CONNECTED THEREWITH Luke i., ii.; Matt i., ii. a. The appearances of the angel Gabriel to Zacharias and Mary. b. The appearances of the angel of the Lord to Joseph in dreams.