American fiction -- 20th century; Divorce -- Fiction; Married people -- Fiction; Rich people -- Fiction
"Of course," said Emil. "And when it comes to that," he added,
"there's no one in the world who can pick a flaw in yours, you little
saint."
"You mustn't say things like that," Constance murmured. Nevertheless,
so far as it was a manifestation of confidence from the man she loved,
it was pleasant to hear.
From this time her attendance at church was very infrequent. She did
not cease to go altogether, but almost every Sunday was spent in
expeditions in the open air. The cares resulting from the birth of two
children necessarily interfered with her going regularly to service
while they were infants, and as soon as they were able to walk, the
Sunday outings were resumed with the little boy and girl as companions.
Mr. Prentiss did not revisit the house, but on each of the two or three
occasions when Constance occupied her old seat in St. Stephen's, she
felt that the rector had noticed her. He had apparently left her to
her devices, but his glance told her that she was not forgotten.
IV
It is fitting and fortunate that a young woman in a large city, who has
given her happiness into the keeping of a man with his own way to make,
should be ignorant of her peril, and that charmed by love she should
take for granted that he will succeed. But the rest of the world has
no excuse for being equally blind, since the rest of the world is aware
that there is no recipe by which a girl of twenty can secure a guaranty
either of domestic happiness or ability on the part of her lover to
hold his own in the competition for a livelihood. It is easy for the
moralist of society, writing at his desk, to utter the solemn truth
that young people should not rush hastily into matrimony. Assuredly
they should not. But after all, is it to be wondered at that so many
of them do? Love is the law of life. The renewal of the race through
the union of the sexes is an instinct which asserts itself in spite of
code and thesis, and the institution of lawful wedlock is the bit by
which civilization regulates it. Let us, says the modern scientist,
isolate the degenerate members of society, the diseased, the vicious,
and the improvident, and prevent them from having offspring. But still
the priest of Rome, eager for fresh converts, but wise, too, in his
knowledge of the law of sex, whispers to his flock "marry early," and
adds under his breath, "lest ye sin." It is a part of religion,
perhaps, for the daughters of the well-to-do, who have been screened
from contact with the rough world, and who sit in judgment on several
lovers in the paternal drawing-room, to weigh and ponder and to call in
the brain to assist, or if needs be, silence the heart. Yet even they
sometimes elope instead with the wrong man against whom they have been
warned, and are unhappy--or happy--ever afterward. But when we turn
from these privileged young persons--the pretty, daintily dressed young
women in their Easter bonnets, who worship at our fashionable
Public-domain text, read in full here on John Shaqi.
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