Mysticism -- Hinduism; Religion; Sanskrit literature -- Translations into English
The third boon asked by Nachiketas concerning the great Hereafter was one
which could be granted only to those who were freed from all mortal desires
and limitations, therefore Yama first tested Nachiketas to see whether he was
ready to receive such knowledge. "Do not press me regarding this secret," he
said. "Even wise men cannot understand it and thou art a mere lad. Take,
rather, long life, wealth, whatever will give thee happiness on the mortal
plane." But the boy proved his strength and worthiness by remaining firm in
his resolution to know the great secret of life and death.
XXVI
Nachiketas said: O Death, these are fleeting; they weaken the
vigour of all the senses in man. Even the longest life is short.
Keep thou thy chariots, dance and music.
XXVII
Man cannot be satisfied by wealth. Shall we possess wealth when
we see thee (Death)? Shall we continue to live as long as thou
rulest? Therefore that boon alone is to be chosen by me.
XXVIII
What man dwelling on the decaying mortal plane, having approached
the undecaying immortal one, and having reflected upon the nature
of enjoyment through beauty and sense pleasure, would delight in
long life?
XXIX
O Death, that regarding which there is doubt, of the great
Hereafter, tell us. Nachiketas asks for no other boon than that
which penetrates this hidden secret.
Part Second
I
Yama said: The good is one thing and the pleasant another. These
two, having different ends, bind a man. It is well with him who
chooses the good. He who chooses the pleasant misses the true
end.
II
The good and the pleasant approach man; the wise examines both
and discriminates between them; the wise prefers the good to the
pleasant, but the foolish man chooses the pleasant through love
of bodily pleasure.
III
O Nachiketas after wise reflection thou hast renounced the
pleasant and all pleasing forms. Thou hast not accepted this
garland of great value for which many mortals perish.
IV
Wide apart are these two,--ignorance and what is known as wisdom,
leading in opposite directions. I believe Nachiketas to be one
who longs for wisdom, since many tempting objects have not turned
thee aside.
Public-domain text, read in full here on John Shaqi.
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