Satire; Spanish literature -- Translations into English
Tiberius would have answered; but Lucifer, interrupting him, ordered that
all the favourites of princes should come in. There appeared a vast
number, among them Plautius, the favourite of Severus, was particularly
remarkable: also Faustus, the favourite of Phyrrhus, king of Epirus;
Pyreneus and Cleandrus, favourites of the emperor Commodus; Cincinnatus,
favourite of Britulus; Rufus, favourite of Domitian; Ampronisius,
favourite of Adrian; Belisarius, favourite of Justinian.
“Listen,” said Lucifer; “the favour of princes is like quick-silver, the
motion of which cannot be arrested, and which flies the endeavour to
restrain it. If one would sublimate it, it is a vapour that exhales
itself; and often, if too much is used, it becomes dangerous. If one
anoints with it, it penetrates to the very bones: those who are
accustomed to draw it from the mine, and purify it, contract a malady
which makes them tremble all their lives. This is the character of
princes’ favour: it is inconstant, because it depends upon the humour and
passion of one who seeks only novelty and the pleasure of the moment. If
you are importunate, if you exhibit the least sign of impatience, if you
are even suspected of prudence in the management of your credit or
fortune, the attachment of the prince will cool. If you show any marks
of envy against another, of discontent in yourself, or indifference in
the presence of your protector, he suspects you, and passes straightway
from suspicion to enmity and hatred. Bear then with resignation your bad
fortune and the humour of your master: your pains, attentions, time,
health, wealth all lost, you are at length obliged to return into your
humble retreat, there to expect death; which, to your grief, comes not
soon enough to free you from regret and the remembrance of your follies.
A casual sally, an instant of good humor, a lucky word, a sudden caprice,
a nothing, makes a favourite. Five or six years suffice for his fortune;
if delayed, it escapes him. The same causes can bestow or withdraw
favour. A favourite ought to make these reflections in his
prosperity,—that he must abstain from those liberties that are common
among equals, and that freedom which friends indulge in; that he must be
constantly submissive, and know how to accompany respect with
complaisance; that the prince ought always to speak the first word in a
confidential affair; and to preserve his secrets, he must dispose himself
to every kind of privation. He who hath not regulated his conduct by
these precepts must bear the burden of his own imprudence; and for this
reason _we order_ that those favourites who have incurred the displeasure
of their sovereigns shall be punished as unfaithful subjects.”
Lucifer then commanded an old man to advance, whom he perceived in the
hall behind the others. There advanced then a man of a pleasant
countenance, in a Greek habit, and followed by other persons clothed in
the same manner.
Public-domain text, read in full here on John Shaqi.
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