The White Road of Mystery: The Note-Book of an American AmbulancierOrcutt, Philip Dana
History
The White Road of Mystery: The Note-Book of an American Ambulancier
Orcutt, Philip Dana
American Field Service; World War, 1914-1918 -- Personal narratives, American
From Montzéville we ride on to Dombasle and Jouy, the hospital, and
after handing over our more or less helpless charges to the tender
mercies of the _brancardiers_, we return to the relay station at
Montzéville to wait for our next roll, and to wonder what possible good
those _poilus_ can be doing who sit all day so peacefully at the door of
the _abri_ opposite ours, sipping _Pinard_ and smoking their cigarettes.
* * * * *
THE soldiers at the front are always looking for the bright side of
life, and after a little one gets to see humor in many more things than
he would have believed possible at home. As an example, there seems to
be little humor connected with a funeral, yet one of the times I saw the
_poilus_ most amused was one day at P 4, our relay station, on such an
occasion.
There had been an intermittent bombardment, and we were sitting or
standing inside the _abri_ waiting for it to let up. The _abri_ was
located in the corner of a graveyard, and there was always the
unpleasant feeling that the next rain might wash a few bones in on us.
The _abri_ was small, very crowded, and, as it was several feet
underground, none too well ventilated. Every one spent long stretches
here, and brought his food with him. What was too poor to eat soon mixed
with the mud on the floor, lending an unsavory odor to the atmosphere.
Presently one of the Frenchmen went out to see if the bombardment had
stopped. This is discovered by the same method one ascertains whether or
not it is raining—if he gets wet the storm is not over. The bombardment
was not over, and we waited. At last it seemed to have let up, only an
occasional shell crashing into the woods across the road, and we went
out to stretch and get a breath of air.
The _poilus_ gathered our inquisitive friend from the surrounding
shrubbery and trees and put him into several empty sandbags which they
laid on a stretcher, carefully placing the head, which appeared to have
been solid enough to withstand the shock, at the upper end. Another man
carried a freshly-made pine-wood coffin. In high spirits, the assembled
soldiers formed a procession and marched into the graveyard, singing
alternately a funeral dirge and “Madelon,” the French “Tipperary.” This
graveyard, not being on the firing-line itself, was rather a formal
affair. The graves were laid out in neat rows, and each man had one all
to himself with a wooden cross and his name on it. Of course
occasionally the shells did a little mixing, but that was a jest of the
Fates which disturbed no one, least of all those who were mixed.
Arrived at the grave, the _poilus_ rolled in the fragments of our late
friend and covered them with dirt.
“_Not a drum was heard, not a funeral note._”
Then they came back, roaring with laughter and tossing the coffin in the
air. The hero had expected the coffin and they had fooled him. Now they
could use it again.
Public-domain text, read in full here on John Shaqi.
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