The Works of Lucian of Samosata — Volume 04Lucian, of Samosata
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The Works of Lucian of Samosata — Volume 04
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
'Then again, my opponent spoke of the stimulating, the encouraging
effect produced on the speaker by architectural beauty. I should
have said that the effect was rather dispiriting than otherwise: the
speaker's thoughts are scattered, and his confidence shaken, as he
reflects on the disgrace that must attach to mean words uttered beneath
a noble roof. There could be no more crushing ignominy; he is precisely
in the position of a warrior in brilliant armour who sets the example
of flight, and whose cowardice is only emphasized by his splendid
equipment. To this principle I should refer the conduct of Homer's
model orator, who, so far from attaching any importance to externals,
affected the bearing of a man that was altogether witless; his design
was to bring his eloquence into stronger relief by the studied
ungracefulness of his attitude.
'The orator's mind, too, is so engrossed with what he sees, that it is
absolutely impossible for him to preserve the thread of his discourse;
he cannot think of what he is saying, so imperatively do the sights
around him claim his attention. It is not to be expected that he will
do himself justice: he is too full of his subject. And I might add that
his supposed hearers, when they come into such a building as this, are
no longer hearers of _his_ eloquence, but spectators of _its_ beauties;
he must be a Thamyris, an Amphion, an Orpheus among orators who could
gain their attention in such circumstances. Once let a man cross this
threshold, and a blaze of beauty envelops his senses; he is all eyes,
and to the orator is "as one that marketh not";--unless, indeed, he be
altogether blind, or take a hint from the court of Areopagus, and give
audience in the dark. Compare the story of the Sirens with that of the
Gorgons, if you would know how insignificant is the power of words in
comparison with that of visible objects. The enchantments of the former
were at the best a matter of time; they did but flatter the ear with
pleasing songs; if the mariner landed, he remained long on their hands,
and it has even happened to them to be disregarded altogether. But the
beauty of the Gorgons, irresistible in might, won its way to the inmost
soul, and wrought amazement and dumbness in the beholder; admiration
(so the legend goes) turned him to stone. All that my opponent has just
said about the peacock illustrates my point: that bird charms not the
ear, but the eye. Take a swan, take a nightingale, and set her singing:
now put a silent peacock at her side, and I will tell you which bird
has the attention of the company. The songstress may go hang now; so
invincible a thing is the pleasure of the eyes. Shall I call evidence?
A sage, then, shall be my witness, how far mightier are the things of
the eye than those of the ear. Usher, call me Herodotus, son of Lyxes,
of Halicarnassus.--Ah, since he has been so obliging as to hear the
summons, let him step into the box. You will excuse the Ionic dialect;
it is his way.'
Public-domain text, read in full here on John Shaqi.
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