favourite illustration in later Greek literature.(114) To show Heraclius what he might have written with propriety Julian adds a parable of his own modelled on that of Prodicus. In this he himself plays the part of a second Heracles, and takes the opportunity to vilify Constantius and point out his own mission of reformer and restorer of order and religion to the Empire. Throughout the parable there are striking resemblances with the First Oration of Dio Chrysostom, and Asmus(115) has made a detailed comparison of the two writers to prove that Julian wrote with Dio before him. In many of these parallels both Julian and Dio can be traced to a common classical source, usually Plato, but there is no doubt that Julian was thoroughly familiar with the work of Dio and often used the same illustrations. Themistius(116) however uses the Prodicus myth in much the same words as Dio, and it is imitated also by Maximus of Tyre.(117) In conclusion Julian praises the earlier Cynics and criticises the later, in much the same words as he had used in the Sixth Oration. [204] ΙΟΥΛΙΑΝΟΥ ΑΥΤΟΚΡΑΤΟΡΟΣ (Julian, Emperor) ΠΡΟΣ ΗΡΑΚΛΕΙΟΝ ΚΥΝΙΚΟΝ (To the Cynic Heracleios) ΠΕΡΙ ΤΟΥ ΠΩΣ ΚΥΝΙΣΤΕΟΝ ΚΑΙ ΕΙ ΠΡΕΠΕΙ ΤΩ ΚΥΝΙ ΜΥΘΟΥΣ ΠΛΑΤΤΕΙΝ (How a Cynic Ought to Behave, and Whether it is Proper For Him to Compose Myths) Ἦ πολλὰ γίνεται ἐν μακρῷ χρόνῳ· τοῦτο ἐκ τῆς κωμῳδίας ἀκηκοότι μοι πρῴην ἐπῆλθεν ἐκβοῆσαι, ὁπηνίκα παρακληθέντες ἠκροώμεθα κυνὸς οὔτι τορὸν οὐδὲ γενναῖον ὑλακτοῦντος, ἀλλ᾽ ὥσπερ αἱ τίτθαι μύθους ᾄδοντος καὶ οὐδὲ τούτους ὑγιῶς διατιθεμένου. παραχρῆμα μὲν οὖν ἐπῆλθέ μοι διαναστάντι διαλῦσαι τὸν σύλλογον· [B] ἐπεὶ δὲ ἐχρῆν ὥσπερ ἐν θεάτρῳ κωμῳδουμένων Ἡρακλέους καὶ Διονύσου παρὰ τῶν κωμῳδῶν ἀκούειν, οὐ τοῦ λέγοντος, ἀλλὰ τῶν συνειλεγμένων χάριν ὑπέμεινα, μάλλον δέ, εἰ χρή τι καὶ νεανικώτερον εἰπεῖν, ἡμῶν αὐτῶν ἕνεκα καὶ τοῦ μὴ δοκεῖν ὑπὸ δεισιδαιμονίας μᾶλλον [C] ἢ διανοίας εὐσεβοῦς καὶ λελογισμένης, ὥσπερ αἱ πελειάδες, ὑπὸ τῶν ῥηματίων σοβηθεὶς ἀναπτῆναι. ἔμενον δὲ ἐκεῖνο πρὸς ἐμαυτὸν εἰπὼν (“Truly with the lapse of time many things come to pass!”(118) This verse I have heard in a comedy and the other day I was tempted to proclaim it aloud, when by invitation we attended the lecture of a Cynic whose barking was neither distinct nor noble; but he was crooning myths as nurses do, and even these he did not compose in any profitable fashion. For a moment my impulse was to rise and break up the meeting. But though I had to listen as one does when Heracles and Dionysus are being caricatured in the theatre by comic poets,(119) I bore it to the end, not for the speaker’s sake but for the sake of the audience, or rather, if I may presume to say so, it was still more for my own sake, so that I might not seem to be moved by superstition rather than by a pious and rational sentiment and to be scared into flight by his miserable words like a timid dove. So I stayed and repeated to myself the famous line) Τέτλαθι δή, κραδίη, καὶ κύντερον ἄλλο ποτ᾽ ἔτλης,