The writings of Origen, Vol. 1 (of 2) — John Shaqi
The writings of Origen, Vol. 1 (of 2)Origen
Religion
The writings of Origen, Vol. 1 (of 2)
Origen
Apologetics -- History -- Early church, ca. 30-600; Celsus (Platonic philosopher), active 180; Theology -- History -- Early Church, ca. 30-600
which enlightens every man that cometh into this world; but He has
nothing in common with the light of this sun. Our Saviour, therefore, is
the image of the invisible God, inasmuch as compared with the Father
Himself He is the truth: and as compared with us, to whom He reveals the
Father, He is the image by which we come to the knowledge of the Father,
whom no one knows save the Son, and he to whom the Son is pleased to
reveal Him. And the method of revealing Him is through the
understanding. For He by whom the Son Himself is understood,
understands, as a consequence, the Father also, according to His own
words: “He that hath seen me, hath seen the Father also.”[59]
7. But since we quoted the language of Paul regarding Christ, where he
says of Him that He is “the brightness of the glory of God, and the
express figure of his person,”[60] let us see what idea we are to form
of this. According to John, “God is light.” The only-begotten Son,
therefore, is the glory of this light, proceeding inseparably from [God]
Himself, as brightness does from light, and illuminating the whole of
creation. For, agreeably to what we have already explained as to the
manner in which He is the Way, and conducts to the Father; and in which
He is the Word, interpreting the secrets of wisdom, and the mysteries of
knowledge, making them known to the rational creation; and is also the
Truth, and the Life, and the Resurrection,—in the same way ought we to
understand also the meaning of His being the brightness: for it is by
its splendour that we understand and feel what light itself is. And this
splendour, presenting itself gently and softly to the frail and weak
eyes of mortals, and gradually training, as it were, and accustoming
them to bear the brightness of the light, when it has put away from them
every hindrance and obstruction to vision, according to the Lord’s own
precept, “Cast forth the beam out of thine eye,”[61] renders them
capable of enduring the splendour of the light, being made in this
respect also a sort of mediator between men and the light.
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